November 6, 2020

Denise Duhamel

MONKEY MIND

I know the worth of each state’s electoral votes by heart. My neck pain
has stopped but has traveled to my elbow and wrist. “Three consecutive
deep breaths” written on post-its, one beside the coffee pot and another
on my bathroom mirror. How many times this fall have I been told
“remember to breathe”? Yoga instructor, therapy group, strength-training
teacher, all on Zoom. When I was a kid I watched “Zoom” (Who are you?
What do you do? … Come on and Zoom Zoom went the theme song.) The kids
featured on Boston’s WGBH were local celebrities and my monkey mind
wonders what happened to them as I jump from tree to tree. I recently started
the Netflix series Ratched, the origin story of Nurse Mildred Ratched
(before One Flew Over the Cuckoo’s Nest). On her job interview, the titular character
says she’s not worried about patients throwing their own feces,
that nothing throws her, which reminds me of monkeys who also throw
their own feces when they are defensive, angry, or bored. I only made it through
the first episode of Ratched. I wanted to like it because I like Sarah Paulson
and am glad she is getting work, but I found the show trying too hard, too stylized,
like Mad Men but without as strong a narrative. Then I tried The Queen’s
Gambit but I know almost nothing about chess which the boys I grew up with
called “chest” to see if we girls would blush. And even now, whenever I read
or write or say “titular” I feel self-conscious because the word contains “tit.”
I remember at a writers’ conference many years ago, a famous poet wanted us all
to go to a “titty bar” (her words). And I said something like,
“I just checked in with my feminist principles and the answer is no.”
But now strippers are seen as empowered by some in the third wave and I guess
I’d need a more nuanced answer if she ever asked again. Not that “titty bars”
are even open in this time of COVID-19. That famous poet couldn’t have been
third wave all those years ago, could she? She’s a few years older than I am.
Maybe she was more revolutionary, better read. I can’t believe two grandpas
are running for the president, the election less than 48 hours away.
You know who I voted for (early) since no poet could be a Trump supporter,
could she? Remember in 2016 when there was a fake story that Trump
was going to invite an American poet of Scottish ancestry (who also played
the bag pipes) to his inauguration? I fell for it for a few minutes, but I don’t fall
for much anymore. I believe Trump’s imaginary inaugural poet was known
for his limericks. When I was a kid I loved Lime Rickeys and Del’s Lemonade,
a slushy concoction that lost fans because occasionally they’d slurp a seed
or piece of rind up through the straw. That only made me love Del’s more—
its authenticity, its real lemons. I bought a lemon but it was red, a Kia
which my then-husband said was inferior to our dying Honda Civic
which he was used to. But the Kia is so much cheaper, I argued, and won.
Then for two years we kept returning to the dealer because the interior smelled
like gas and the workers would reattach some hose that kept coming loose.
One time, when we were traveling, we almost passed out from the fumes.
We stopped at a garage and a mechanic said, This car could catch fire at any minute,
so we looked up the lemon laws but had stuck it out with the Kia too long.
We traded the car in and got the Civic my husband wanted in the first place
and I’m not sure if I said I’m sorry or you were right because by then
we were always fighting and I may have been stubborn like the time
we were in a crowded hotel, waiting to check in, and he insisted we were
in the wrong line. He walked away and sat defiantly on a lobby couch.
I had to move our two giant suitcases by myself each time the line crept forward.
It turned out I was right, but shortly thereafter, a therapist asked
Do you want to be right or do you want to be happy? Now I am in group therapy
and the facilitator finally last week let us talk about politics as she said
it was the elephant in the room. We all hated the big fat elephant in office
and wanted him out. What if he wipes out Social Security in three years?
What about the climate? Two of us in the Zoom group had been already hit
by hurricanes this fall. After each rain, Julie’s Florida street is flooded
to such an extent that ducks congregate and think it’s a lake. Only an October snow
stopped the fires from spreading to Maureen’s house in Colorado.
And what about the overrun hospitals? It’s too late to contract trace now,
says The New York Times—the virus is everywhere. And what about my mother
in the nursing home? No visitors, no activities, twenty-two of her neighbors
dead from the virus. She survived the spring, but will she survive the fall?
When will I be able to see her again? My mother has type O blood,
I keep telling myself, and though the low rates of infection are anecdotal,
I’ll take it. I’ve forgotten my own blood type—I think it’s A or B,
as I’m quite sure I was never a universal donor. And I never had to worry
about an Rh factor since I didn’t have kids. I remember pricking my own finger
in junior high and then testing for my blood type along with all the other students,
though I don’t remember the outcome. I bet now kids can’t perform this test
because of COVID-19, because of AIDS. For so many years my friends
and I were afraid to get HIV just the way we are afraid of COVID now.
Condoms then. Now masks. No dinner parties now, no parties at all.
I teach my Zoom classes and miss driving to and from school in my reliable Honda
though it’s not the Honda I mentioned earlier. That one finally died,
shortly after my marriage did. I thought my then-husband stole it
though I soon learned that you can’t steal communal property.
He simply drove it to the Miami airport and parked it in the closest,
most expensive lot, then hopped a plane to Madrid. It took me a week
before he’d let me know where he was, where he’d parked, then another
month before he was ready to come home. By then it was too late.
Some situations can’t be saved. I hope democracy can, even our half-assed version.
I hope the seas can be saved. Scientists just found a reef as tall as the Empire State
Building. I remember how my mom had a panic attack when she took us there.
Before we could look through the view finders we had to cut the line
to get back to the elevator and down to the street. I was five that trip
to New York and, though it wasn’t the worst part of my childhood, I wonder
what it did to me, to see my mom come undone in front of strangers.
I love heights and rarely get dizzy, even on the scariest amusement park rides
or parasailing. As I welcome the rush, I wonder if I am compensating for something.
I wonder if I am getting compensated fairly. When I was hired, I should have asked
for more money, but I accepted the offer immediately. The chair
of the English Department seemed shocked and then said, “Okay. I’ll send over
the paperwork.” I didn’t think I was entitled. Not like our entitled president.
Though he won the election without the popular vote, he acted like Mr. Popularity—
cutting regulations, nominating nutjob judges and justices, lining his own pockets
like the world owed him. I would have been a tentative president, my feelings
of illegitimacy on display. I would have worked with the other side, trying
to get my enemies to like me. Even now I leap from branch to branch
by my monkey tail, quite certain I’ll never be able to calm my monkey mind
until all the votes are in. I surrender my brain, my body, my own white flag.

from Poets Respond
November 6, 2020

__________

Denise Duhamel: “Forty-eight hours after the presidential election, I am still filled with anxiety, hope, and dread. ‘Monkey Mind’ tries to capture a slice of where my mind travels to these days.” (web)

Rattle Logo

July 4, 2020

Wendy Mnookin

WRITING POEMS ON ZOOM WITH MY GRANDCHILDREN

Lucy prefers cardboard
and crayons, scissors and glue—
she loves decorating a Poetry Box—
but she’s not so crazy
about writing. She makes faces
at the screen, adds emojis,
while I explain an ode is a poem
of praise. Pablo Neruda
wrote an ode to tomatoes!
He wrote an ode to bicycles!
OK, OK, she says,
pasting a smile on the screen.
She’ll write about Crossing Night—

At Crossing Night
we stopped cars
so salamanders
could cross the road.
She taps her pencil.
It was raining.
She taps her pencil.
Now can I draw a picture?

Max yawns into the screen,
insists he’s not tired.
Bored, maybe.
Something you love, I say.
Baseball? Minecraft? Star Wars?
He gives a sigh.
Blue, he says. The old dog
who’s going blind and deaf.

Sometimes when I lie down
next to her to scratch her ears
she doesn’t know it’s me.
Max looks into the corner of the screen
as if the next words might appear there.
Sometimes she growls.
He rocks a little in his chair.
I have to learn to be careful.

Eliza starts in so quickly
I wonder if she’s heard me.
You’re writing an ode? I say.
She nods. What are you praising?
She holds the poem out to me.
Antibodies.

from Poets Respond
July 4, 2020

__________

Wendy Mnookin: “The challenge of grandparents connecting with grandchildren is an ongoing one during the pandemic. In my own family, we responded by setting up regular poetry sessions together. I met with each of the three older children—10, 8, and 8—twice a week for 1/2 hour. Some of the poems were wonderful, some weren’t; the time together was a treasure for me. I have included a link, but it is not to an article for this week. There have been articles throughout the weeks and months of the pandemic about this connection.” (web)

Rattle Logo

January 5, 2020

Sharon Olds. 2002

Sharon Olds is the author of fifteen books of poetry, most recently Arias. She has been the recipient of the 2013 Pulitzer Prize in Poetry, the 1984 National Book Critics Circle Award, and the first San Francisco Poetry Center Award in 1980. She teaches creative writing at New York University.

__________

CONVERSATION BETWEEN SHARON OLDS and ALAN FOX

November 15, 2001
New York, New York

FOX: When did you first consider yourself a poet?

OLDS: Last year.

FOX: Tell me about that.

OLDS: Well, I figured, a plumber is a plumber. You don’t have to be a great plumber to call yourself a plumber, if you are a plumber each day. But what the word poet meant to me when I was a kid, those faces in the little portholes of the Oscar Williams anthology that I carried around with me—those creatures, those beings, were so special, they are so special, they are kind of like angels in some way, whose power of speech extended over time, who were helping us long after they had gone, and delighting us. So I didn’t feel comfortable using that word for myself. But then I figured, that’s what I do, that’s what I do, so that’s what I’m going to call myself. But if I’m ever asked, like, on an airplane or something, what do you do, I always say I’m a teacher.

FOX: Because?

OLDS: I’m a teacher! [Fox laughs] And it’s an identity, I don’t know. That’s a good question. Maybe I’m more confident in myself as a teacher than as a poet. I haven’t worked harder on teaching than on poetry, it’s no easier to do, and it’s nothing less important to me. When I was a kid growing up, my teachers sort of saved my life.

FOX: What is the most important thing you can teach your students?

OLDS: One of the most important things that I can do, I think, is keep them company as a fellow writer. Remind them that I do not speak as an authority, that we’re all in deep and anxious hope of the next day’s poem [Fox laughs, murmurs agreement], may it come to us from wherever it comes. We know that hard work won’t do it; though we work very hard, hard work won’t do it. So I’m in the grip of magic and hope and prayer, and I love to have companionship along the way. That’s not really answering what can I teach them, but it’s more like the atmosphere that I feel is accompanying us. In the classroom, it’s my job to try to see that we take good care of each other. It’s nobody else’s job but mine, and they are so smart, and they are so sweet, and they are so gifted—what can I teach them. I love them. Is that a form of learning? Does that make sense to you, Alan, what I’m saying?

FOX: Definitely, yes. How do you feel your reputation affects your students?

OLDS: [laughs] Do you have those things in the interview where you say “wild laughter.” [still laughing]

FOX: Well, there is laughter and there’s more loud laughter.

OLDS: Well, I can’t laugh louder. [both voices blur in laughter]

Well, I figured, a plumber is a plumber. You don’t have to be a great plumber to call yourself a plumber, if you are a plumber each day.

OLDS: I don’t know, I have no idea. When I used to, if I were fortunate enough to be asked to give a reading and I’d arrive at an airport, the people who were going to pick me up would never pick me, and then when I would finally say, “Are you looking for me?” they would look a little startled. [Fox chuckles] So I finally learned to say, “You know, when you pick me up, I’m tall, I wear glasses and I look like a school librarian.” [more laughter from Fox] And they came for me in a moment! So that made me feel as if they had thought I would look ferocious, furious, fire-breathing. Reputation. Each one of us, in whatever our sphere of life is, has many different reputations. We’re thought of one way by one person and one way by another. I don’t know what my students will have heard about me, who they will have read. There are poets I respect deeply who don’t respect my work. They may have read them. That’s okay. I’m a teacher. Because I am, along with them, a first-draft writer, that’s our main vocation. Our good fortune, our gift, our passion. I can speak from that perspective to them as fellow first-draft writers and revisers. So in a way, it’s doesn’t matter what we’ve heard of each other before we gather. They don’t tell me, and I don’t ask them. So, I just don’t know. There was so much anger in my early work, and I wasn’t really aware of how much there was. What I’m like as a person, which is not very angry, alas [laughs] … I’m trying to develop it in my later life! But reputation, reputation—we’re going to be working together, and by the time we’ve been doing it for a month we’re going to start to know each other, and trust each other, and so, as you can see, it isn’t a question that I’ve really thought of. It’s an interesting question.

FOX: What satisfies you the most when you elicit it from your students?

OLDS: I guess what I love is when they are listening to each other so closely that they can describe so accurately to each other and usefully what it is they feel they’re hearing and seeing. There’s nothing like that. And, of course, they bring in these new poems that are just astonishing, and so that’s thrilling, but I think it’s that concentration, the listening. In my class we don’t look at the poem until we’ve heard it twice. I’m big on ears! So that attentiveness, and the development of more articulateness about what it is we feel and think, and what happens to us when we hear this line of the poem or that word of the poem—developing those skills, which I want to do along with them, is what I think helps us as writers.

FOX: So you find, I imagine, when you teach you also learn.

OLDS: Oh yeah, oh yeah, we keep each other company. And I’m there to take care of the room, to try to make sure that nothing goes on that’s going to harm anybody. And then I listen, and then they tell me how we’re doing and then the conferences, the one-on-one, is a huge part of the work, too. I’m blessed to be at NYU, a creative writing program led by a director who is just the smartest, the sweetest, and most sensitive person. Do you know Melissa Hammerle?

FOX: No.

OLDS: She used to be at the Y. She’s now our heart and soul. So I know that there are a lot of other people around, the other teachers and Melissa and everybody; we’re all in the work together of receiving the honor of our students wanting to come and work with us.

FOX: How do you know when a poem is finished?

OLDS: Well, what I say about that is a little odd. This is how I put it to myself, that it lets go of me. What does that really mean? That I’m done, that I feel I can’t help it. The way I experience this is that I can leave the notebook closed. If a poem doesn’t feel finished to me, I know it doesn’t feel finished by my going to the notebook and opening it. I think, uh-uh, no, no, or I think, ah, maybe, mmm, it almost always has to do with the ending3always, I would say, has to do with the ending of a first draft. So it won’t let me go because it’s not finished yet. It’s lying, not that poems can’t lie—there are brilliant lies in poetry. But for me, there’s a certain kind of falseness that just wrecks a poem, especially at the end, as if I had been forcing it to arrive at some place of my choice. The poem didn’t want to go there. It wasn’t heading there at all, but I had had it in mind that it should arrive there [Fox chuckles] Then the poem just, it calls me back, and then once it’s done, it’s a relief. Once I feel that I have gone with it as far as I can, and not into false territory, okay. Then maybe a day later, a week later, a month, a year, or ten years later, I will type it up, and then I see its faults in a fairly objective way. Ah, I mean what I think are its faults. Usually I don’t get to the faults that some other people see as faults. I think, no, I’ve got to go with this, I’ve got to go with this. I don’t know if it’s a fault or not, but this is it, how it’s going to be. And then once I type—I write by hand with a pen, a ballpoint on grocery-store notebooks, and I type on a Lettera 22 portable manual that I carry on my back. I’ve been using these crafts of writing and typing since I was, I don’t know, seven or so. It’s a long time by now. I’m used to that method.

FOX: Could you talk about falseness in a poem?

OLDS: Yes [sigh], it’s interesting, isn’t it? I think it would mean different things to different people.

FOX: What does it mean to you?

OLDS: Wishful thinking [pause], salvation addiction, especially in the last line, idealization of my characters, my stuffed animals, my muses, these poor people I write about—not seeing what you’re seeing, your brain not daring to see what your eye is seeing, or your heart is seeing, or your pen not able to write what you know you’re seeing or what you don’t know you’re seeing [laughs]. I think for me, I think that would be it, trying to look good, that’s a kind of sentimentality, idealization and lying, whatever good means, it means different things different days probably.

FOX: Then do you have to write without thought of the audience or how others will react?

OLDS: Yes, oh, I would think so. Another kind of falseness for me would be wrong language, too elevated, too de-elevated. Like my will wanting to choose instead of letting the poem choose. You know, it sounds so weird and mystical, but I really think it could be studied electrically with brain waves, when you get to certain levels of concentration other connections blossom that are more, a little more unconscious. So when I say letting the poem do it, I don’t really necessarily believe Allen Ginsberg’s “first thought best thought,” and I revise a lot, a lot, but I suppose choice of vocabulary does have something to do with imaginary audience. Because if there are lots of difficult words that seem difficult; I’m not comfortable with that—as he says on TV, who’s that guy, he says, “I’m not comfortable with that.” [Fox laughs] I love that guy [laughing], oh, oh, I feel I’m looking at myself when I see him—you know the guy I mean?

FOX: No [laughing].

… it’s as if there’s something to be true to, and it isn’t I, and it isn’t any particular reader—it’s as if it’s to be true to the poem. And what is the poem?

OLDS: He plays a lawyer on Ally McBeal, or he plays a shrink, maybe, on Ally McBeal. Anyway, now we’ve got my cultural level established. [Fox laughs loudly] I like clarity in poems I read, but there are a hundred kinds of clarity for every hundred poets. I don’t mean accessible. If I go back and see that there’s what I would consider too high a diction in a first draft, or the second or the fifteenth, I will bring it down, and if it’s too, oh, curse-wordy or anti, what is it called, counterphobically crude, I don’t know what I’m comparing it to, an ideal self of the poem. I don’t understand these things at all; it’s as if there’s something to be true to, and it isn’t I, and it isn’t any particular reader—it’s as if it’s to be true to the poem. And what is the poem? Often, in my case, it has a story, of some ordinary thing in life, and so maybe I partly mean, like, say that painting, it’s not photorealism, it’s emotionally evocative. Whatever I want a poem to be, I want it to be true to some kind of combination of experience and feeling and thought. I want it to be dancing to its own music.

FOX: You were talking to me about magic. Can you elaborate on that in terms of your own writing or thought processes?

OLDS: Oh, we’re in the grip of magic!

FOX: Yes, exactly.

OLDS: Maybe sometimes I feel that the best of what we do is the least in our control. Like metaphor, we can’t go to the icebox and pull out the ingredients and make a metaphor. We’re helpless. If we focus a certain way, and give ourselves in a certain way to the writing of poems, they happen, they seem to just happen, they spring up out of the earth of the brain. Who has ever made one up by force of will. They seem like a gift from the unconscious or whatever—that kind of magic is what I mean. Again, I bet we could measure it in electricity! They could map it. I’ve been reading Oliver Sacks’ book about the postencephalotic Parkinsonian disease that he treated, Awakenings, and at the end he shows electrical graphs of states of emotion—so it’s not really magic, but I guess what I mean is something you don’t have control over. You can, if you want to make metaphors, you can behave in a way that might make them more likely to arrive. I think of it sometimes like putting little dishes of food on the sill if you wish a dog to visit you, or bird-feeders like the feeders in Central Park. When you want to see some new species, you say, “Let’s go to the feeders,” and you go and there are these amazing thistle-socks and all these great things that bird lovers have put up, and the birds will come or they won’t, but you have more of a chance for them to come if you put the feeders up. I would say, to extend that metaphor, that I believe in things like exercise and sleep and sobriety—not, in my case, perpetual and uninterrupted sobriety, but most of the time, and always when writing—to take good care of oneself, physically and spiritually or emotionally, whatever. To me that’s like the preparation for writing as well as we can.

FOX: How does your inner life of writing intersect with your real life in the world?

OLDS: I have no idea. [Fox laughs] I mean, which is our real life? I can’t even remember. I don’t really know. Ask me again, Alan. Can you say that in a slightly different way? Or tell me how that works for you. How does your inner life intersect with your work life?

FOX: For me, in a more pragmatic way. Most of my real life, much of it is business and real estate, so I will have a fantasy of how things should be and then try to impose that on the real world to make it happen, so it’s sort of a goal-oriented thing.

OLDS: Cool. Is that a good way in your work to make it happen?

FOX: Yes.

OLDS: Yeah, it’s almost the opposite of what I’m saying, isn’t it?

FOX: Right, exactly.

OLDS: Yeah, isn’t that funny.

FOX: I don’t think it would work that way with what you do.

OLDS: In a way—as a teacher, I can’t be passive in the way that I am as a writer, not that I’m very passive as a writer, but I try to be enough, passive enough, so that it’s an inspiration, so that the metaphors might come. I don’t know how it intersects. I like to live in the moment. Someone told me recently that they could tell, a month ago, that an experience we were having was going to become a poem of mine. I was zero thinking of poetry, zero, because I zero think about poetry when I’m living—like would this be a poem? No, for me that would be strange. But someone who knows me well knew that, and it was true, it was quite true, the poem was actually forming as the experiences were happening and I wasn’t aware of it. Then, when I was alone on a bus or an airplane, then I saw a poem, or “a poem came to me,” as I put it. So many poets work in notebooks, and gather, I think maybe most poets work that way, but for me it’s noticing that there is a poem there and then writing it out, just finishing it right then. And then, as I said before, working on it later.

FOX: For the first draft of the poem, does the poem follow some inspiration or does inspiration follow from the work of doing it? [Olds laughs] For me, I can’t sit down and say, okay, I’m going to write a poem now, and just do it. I have to say, oh, wow, this poem is coming, I’d better put everything aside and write it.

OLDS: Me too, totally, exactly, exactly. I think it’s maybe more fiction writers who sit down every day, from what I can tell from my friends. In my case if it isn’t something I care a lot about, a LOT, and if it isn’t free in some way, it won’t come to me. It just won’t, it will not do it. There’s no way I can make it do it. But then sometimes a poem will come to me when I have to be out of the house in 25 minutes, ooo-ooooh!

FOX: [laughs] What do you do then?

OLDS: Oh, then I’m late. [Fox chuckles] I’m usually an on-time person, and if it’s something I can’t be late for, which it often is, like teaching, or a conference, mainly what happens is, most of the time I can’t be late, so I’ll try to make a few notes, brief enough that they don’t start the whole thing going, which if you do that, it wants to reach its end fiercely and it’s a mess, because I’m only going to have one chance at actually writing it.

FOX: What kind of impact do you want your work to have?

OLDS: [laughs] Hmm, we could call this heh-heh laughter [both laugh more].

FOX: If the questions were easy, I’d answer them myself.

OLDS: [still laughing] Ah-ha!

FOX: I do the easy part, you do the hard part.

OLDS: They’re good questions, Alan. They’re great questions—of course, I’ve managed to totally block it out because it was such a scary question.

FOX: What kind of an impact would you like your work to have?

OLDS: I wouldn’t like anyone to be harmed because of it, that’s for sure. That’s the first thing that comes into my mind, first thought best thought—first do no harm, primum non nocere. That’s what the doctors say. It doesn’t look in my early work as if I’m avowing that. When I wrote my younger poems, I never thought anyone would read them. Who was ever going to see them in a million years? And then I had good fortune. That’s the first thing that comes into my mind. Muriel Rukeyser used to say poets think their families will die if they read the family poems. She said it’s like being gay. You think that if your parents find out, they’ll die. But they don’t. We’ve tried to think of cases where people have been harmed by poems. I cannot think of one at the moment. It’s a very negative answer to what impact you would like to have. That’s my answer, maybe. That’s kind of consuming for me, the idea of what impact you would like it not to have.

FOX: It seems to me, your answer is consistent with the view that you seem to have an affinity with the art of writing itself and that’s more important to you than what happens later. Would that be accurate?

OLDS: You mean its fate out in the world, when I am done revising? Yes. If I could only have one or the other, absolutely! Oh, oh, that’s a feeling like [deep inhale] such a good feeling, a kind of a balance, a very intense focus, a freedom from being yourself almost, freedom like you get in hard work and other things. But the sending out and getting back, the offering—Muriel said, stop saying “submit.” [Fox laughs loudly]. “Offer, offer.” Offering and receiving back, I think many of us feel ambivalent about that. The world life, the worldly life, like when you’re about to give a reading, fear, anxiety, unease, excitement, worry, and you really want, you thought you really wanted to do it but now it’s time [laughter], yes.

FOX: So if you have a reading three months from now that’s wonderful and if it’s two hours from now it’s not so wonderful?

OLDS: Two hours is still not as bad as it’s going to get; it’s three seconds, you know, three minutes, oh, God! That’s just nerves, that’s nerves. But it’s not a pure pleasure. It has all the anxiety, energy, excitement of a performance. And the writing itself is not like that. No one’s there, nobody’s there. Of course, every poet you’ve ever read is there—they’re like a tureen to be drunk from, for refreshment and elation, as we’re trying to do whatever it is that can be done with our pen.

FOX: When you’re doing a reading, does your anxiety persist throughout or dissipate once you’ve gotten into it?

There’s not a bad poet in first grade.

OLDS: Once I’m almost done, and nothing bad has happened, I’m very relieved! And it’s much better than it used to be. I used to always have nightmares and I used to be really quite sick before I got up there. My mouth remains dry and my hands shake and my knees shake, those just seem perpetual, but I’m thinking about the audience more than I used to. I’m not thinking so much about how am I doing or how badly am I going to fail. And I feel close, in theory, to most of the people there, because most of them are writers. I’m having my turn, and next week it’ll be their turn, and my heart will go out to them for the fears that come over us when we’re separated from our group—often not a very safe position to be in in our species. But then the older I get, the younger they get, and I’m not as afraid of people younger than me as I am of people older than me, although if there are cool high school kids sitting in the front row at a reading, my heart will absolutely sink at first, but then—it’s a phobia, and a desire to see if I can make contact with other people whether I know them or not. It makes me so nervous to think about readings. Let’s not think about readings anymore. [Fox laughs loudly] I’m getting that anxiety as I talk about it, I’m starting to feel it! Can I read you something?

FOX: Yes, please.

OLDS: I read this and wrote it down; it’s in the deli window downstairs. “September 12, 2001: Dear New York City: We are shocked to hear this news. I hope you are all right. I am sorry if someone died. Here is a poem: You are as sweet as a hart / we have met your soll / you are very nice / Love, Michael Bodker.” Heart is spelled h-a-r-t, soul is s-o-l-l. He wrote this letter to New York City and it came to the Del Monaco Deli and it’s up in their window.

FOX: Hmm. [long pause] You know, in Rattle, we focus on a group of authors, like poetry editors, Pulitzer Prize winners, inmates in prison, and one of my favorites was when we published school children, kindergarten through twelve.

OLDS: There’s not a bad poet in first grade.

FOX: Yes.

OLDS: None of them are anything but fresh and original. Why am I saying that? Surely, they sometimes just write “roses are red, violets are blue,” but when I’ve done a little in schools, they aren’t old enough yet to know that they’re supposed to be worried. I mean, we’re all so worried about what other people think of us, this is just a part of being a human being, awfully rare to not feel that. But in first grade, it’s different, it’s not so big as it will become. So I think, they don’t know how to avoid being original. They will learn. [Fox chuckles] We all have learned.

FOX: It seems to me that you may be talking about self-consciousness and you’re saying that when you write you are not self-conscious and when you approach a reading you are. Is that …?

OLDS: Probably so. I mean, I can’t really say I’m not self-conscious when I’m writing, but I want to enter a state that is as little self-conscious as possible, that is focused on some kind of image, or feeling, or story, with some kind of truthfulness and accuracy, and then the language, the whole language, is available to me! born the year I was, [Fox laughs] and I can use any word, from that whole place, in a poem. There’s so much going on that if I’m really concentrating there kind of isn’t room for being self-conscious. And then there’s the physical deep pleasure of the ball-point nib flowing across the grocery-store notebook which has—I think they’ve got more plastic and less paper, less fiber, more glass, less trees, now, and it makes it sail, you just sail, the medium point with the octagonal handle. I don’t find that the round ones sail quite as well. Remember in Wordsworth’s poem where they’re skating at night, whush, whush, whush, such a pleasure physically to write. I love to draw, so writing is a little like that. Yes, so I’m having physical pleasure from writing and seeing the homemade cursive coming out. And that’s why when I type it up—a lot of great poets, Lucille Clifton herself, types first drafts! But for me, to have the flow and the shapeliness and the kind of animal/vegetable/ floral/faunal shapes of the letters, rather than striking a key and having it God—knows—how appear… I don’t really understand how the ink comes out of the pen [Fox chuckles] instead of all falling out. Oh—ballpoint! Yeah—there’s some little ball bearing in there. I guess that’s how it works, isn’t it?

FOX: Yes.

OLDS: Cool.

FOX: Well, it seems that what you’re saying is that for you the act of writing is really an all-encompassing process; it’s physical and visceral and mental and emotional and all of that.

OLDS: Yes, and then whatever I’m seeing, while I’m writing, might get in the poem, which might be a good idea and might not be. I write on airplanes a lot, and so I’m seeing the ground, and clouds, and my study window sees a park, so I might see a hawk hunting. So what I’m actually seeing is—each one of us tries over the years to find the setting or settings—right?—that will limit us the least. Well, I think it’s a great joy to do anything with one’s whole being rather than, as is so often the case, being divided. Right now, the sirens [heard in the background], before September 11, they affected us differently. I wouldn’t have noticed them much, or I would have played with them like when you’re dancing and then someone puts on another radio with another kind of music on and then you try to dance actually to both of them at once? But now I hear sirens and I’m …

FOX: Yes.

OLDS: There—they’ve stopped [deep breath].

FOX: You seem to be very sensitive to your environment. Is that true for you, what’s going on around you?

OLDS: Don’t you, I think we are that way, you know, writers. Don’t you feel that?

FOX: Yes.

OLDS: Yeah, I don’t know if it’s one reason that we become writers, a gift, a burden, high maintenance. Yikes, oh my god—vigilance, that’s what it’s called, vigilance. Yes, not the most appealing human quality, but many of our friends in the forest have sharp senses.

FOX: You talked about truth. Can you talk about the most important truths that inhabit you or your work?

OLDS: Hmm… I almost feel as if with each of our poems there’s a different truth, and it’s local and different from the day before. It’s funny, I think of it as not lying—accuracy—that’s really my favorite word, whether it’s accuracy of imaginative vision or of an actual fact, either way. My truth is someone else’s lie. Truth, truth, truth, I don’t know. I don’t think there are any ideas in my poems, they seem perfectly innocent of ideas to me, anyway, but then I wouldn’t know how to find an idea. Anyway, I don’t really think in terms of ideas. I’m not very strong on abstractions, so I don’t know. If my poems had a voice, what would they say? [laughs] Probably different books would say different things, some of the earlier ones would have to say something about not understanding things and being afraid and angry, and so the book could say, “I’m pretty pissed off, but I love this life, I love these people.” And then maybe The Father would say, “How are we going to do this, both hate and love someone, and lose and not lose, and age and grow and try to understand and remain ignorant.” These aren’t truths that I’m saying, they’re more like conditions: bafflement, joy. But then, when I think of someone else’s work, then it gets interesting, because then you could talk about the truths, like in Lucille’s work, and, in a different way, Brenda Hillman’s work, and Yusef’s work, oo-oh-oh, what could you say? [Fox laughs] You’d just have to fly around the room, filling it with flowers here and there. My God, amazing, amazing. So I don’t think I have any truths. But I think I would love for the—not the evil to be sufficient for the day thereof—but the accuracy to be sufficient. That would be great, but then there are all these things that pull one away from that. It’s impossible, you know, we can’t, we wish we could be really good.

FOX: What pulls you away from accuracy?

OLDS: Um, habit, maybe, like habitual line breaks. I mean, something that’s new and then next week it’s not new and you’re still doing it. I’m getting tired here! Your view is so beautiful out here, Alan. The Citibank is almost all silver now. It’s like this pale, pale, celadon stripes and there’s a big rose-colored finger, rosy-fingered sunset, rosy-fingered [Fox laughs] evening, vespers, what’s the opposite of dawn, day, night, dawn, dusk, rosy-fingered dusk. So much for ideas.

FOX: Stealing from Shakespeare, but that’s okay.

OLDS: Oh, [laughing] did he do rosy-fingered dusk?

FOX: Rosy-fingered dawn, I think, [murmur]…

OLDS: Oh, right, right.

FOX: You talked about your early work coming out of anger and that it has dissipated. What’s replaced it, if anything?

OLDS: I don’t think it has dissipated. It may have concentrated, but become a little more conscious, somewhat more conscious—it has to be more conscious than it was then! I don’t know what I thought I was doing. It was some kind of accuracy, I guess, at that time.

FOX: It seems that you’re saying then that it was an unconscious accuracy because you weren’t aware of the anger …

OLDS: Not how much, not how striking it was. What might there be more of now? It’s easier to think about this in terms of other people’s poems, but trying to think of mine, more of? Irony! Slight irony! Two instances of slight irony in the last couple of years. I never had one ounce of it. I didn’t even know what it was. I had to look it up every time I heard the word. I could not even hold the definition in my mind. There’s not a lot of it, but there’s more than there was.

FOX: You’ve talked about other people’s work. Who are some of your favorite poets to read?

OLDS: The people that I tend to immediately think of are the people about a generation older than I am. Stanley Kunitz, Gwendolyn Brooks, Muriel Rukeyser, and Ruth Stone—these are parents, parents of mine. Going further back, I’ve been reading some Arabic women poets from the 7th century, beautiful, touching, strong—funny! And I was looking at John Donne’s “Elegy to His Mistress on Going to Bed.” I felt better sharing with Mr. Donne a desire to write about sexual love. It’s hard to do and it’s easy to do it badly, and I certainly trip up in that regard, but I felt very at home reading that poem of his. I’ve always loved the metaphysical poets. And then I was reading some Navajo religious chants, we call them poems, they’re not poems in the same way that maybe Donne’s poems are—I don’t even think in the same way Herbert’s are—well, getting too close to ideas there. [Fox laughs loudly]

FOX: When did you start writing?

OLDS: My first poem, I am proud to say, is inscribed in stone on the main Post Office here in New York City. When I heard that people wrote poems, I didn’t know that you had to make them up. I thought you just wrote them down, so my poem went, “Nor rain nor snow nor sleet nor gloom of night delays these couriers from the swift completion of their appointed rounds.” But then I was told that you couldn’t say you had written a poem unless you had invented it as well as written it out. Then I wrote some fiction, from about ten or eleven through high school, and lots of poems, and then there was college, poems and stories, and then there was a period of ten years where I was trying to write like George Oppen. I do love grammar, but I don’t have any ability to be abstract, and yet that is who I wanted to write like, Oppen and Gary Snyder. And then when I was 30 I started just writing my own stuff. What were you saying before, Alan, what was the question—I got away from it.

FOX: It was when you first started writing.

OLDS: Right, when I first started writing. So, actually, at 7 I started copying other people’s stuff and then at 30 I stopped copying. There are all those writers in the half generation above mine who started to write about children and family. It was clearly what part of the landscape, part of what could be done. I didn’t know how recently that had arrived, because I’d read Whitman and Dickinson, and it seemed poetry had always been very personal, intimate.

FOX: Is poetry for you a means of being intimate with others?

OLDS: Huh, I never thought of that. Probably, yeah, yeah. But it doesn’t really feel like a means, it feels like a great place that we go to, that we visit. I know that probably that place is in the human soul, it must be, but I think of things, I tend to think of things in outward terms, so to me it’s like a safe house for the whole world, for anyone writing now or whoever wrote or ever will, anywhere. And then all of us can go there and read what they’ve written. So I tend to think of it like a holy place, secular / holy, profane / holy, but definitely a place of creation, not destruction, and so it’s a little almost too big to be a means? In a certain way, but I’m sure it’s true, that one of my loves of it is that it isn’t just about trying to build a little edifice that won’t be full, where the floors will hold, the doors will close to the jambs. A few people, Liz Brooks, Seamus Heaney, for people who make poems that ring like bells, every board is true. Then there’s a lot of poems with more rough edges. In a way there’s a truth to rough edges, also. It isn’t only the wish to make something, to create something, but it’s a gift that you want to give someone, true. You don’t really think about that while you’re making it, but surely that’s one of its great beauties. It’s a social art, we’re a social species, poor us, God help us. [Fox laughs] You know, you wouldn’t know it, but you would, because social means murder and passion and the whole thing, unfortunately.

FOX: Yes, they’re all there.

OLDS: ghuuuuuh [harsh expulsion of breath] How do you do that noise? [repeats sound several times] Growl. [both laugh] [transcriptionist tears out handfuls of hair]

FOX: What pushed you toward poetry as opposed to fiction or some other kind of writing?

OLDS: Oh, my fiction was such trash. I mean, my poetry has its trashy side, but my fiction was, it was just lying. It was lying. It was, oh, there would be a heroine in a story who would receive much anguish, discomfort, and somehow in the end would either triumph or die. It would all be very, oooh. But I found that when I got to poetry the line and the line breaks and the rhythm, the mixture of troches and iambs and anapests and dactyls, the big mix, but a lot of trochees, I don’t mean I tried to write in trochees, just if I look I see that I’m doing that. There was something almost a moral force that form and craft in poetry exerted so I was less inclined to bullshit. Was it that I was afraid? Something was slowing me down and also I can’t make anything up. I don’t have any imagination. Not that I’m saying that my work is autobiographical, of course, I’m not saying that. Why would I ever say that? ’Cause I’ve never said that. [Fox laughs continually through this statement] But there are people with imagination. I know a bunch of fiction writers and it just astonishes me. And of course, many, many, many, many poets are extremely inventive and imaginative, most, but I couldn’t do that. It just showed what I was trying to do. Also the description or the adjectives, I deeply did not understand the form, profoundly didn’t understand fiction. When you read it, you go into that world, oh, it’s terrifying, actually, it’s very frightening. Like, I’m in the middle of Desperate Characters and the cat bite is getting worse and worse and worse and I’m partly anxious because of that. Sophie’s cat bite in Paula Fox’s novel is swelling as the novel goes on. I’m halfway through and, is she going to die? I mean, I’m longing for her to get some penicillin. The rabies shots, I don’t know. It’s as if my best friend is sick. It’s not really as if my best friend is sick, it’s really much less than that, but it’s very, very powerful. What was I trying to talk about?

FOX: Actually, we were talking about when you first started writing …

OLDS: … write fiction, right. Can’t do it. Can’t do it.

FOX: So it sounds to me like what’s you’re saying is that as a writer you’ve stuck with sharing your personal truths rather than making stuff up or inventing…

OLDS: Well, I don’t dare say that because I believe so passionately in invention, and I’m always, since I’m always using this word truth, I always want to say, whether I’m at NYU or at Goldwater Hospital or visiting a high school, that we can lie all we want in our art. I love the imagination. I love it. It comes to me in metaphor, so I don’t know how I could put that—Ah! I could say that one of the things I love best about poetry is that it has the sentence, not all of it does, some of it does, mine does, what I’m used to does, it has the sentence, and it has the lie. Oh! So it has in the air, a shapely stopping and starting that is not water flowing into the channel that is a set channel. It’s water gurgling over ground that is dry and wet and porous and not making it some shape, and that is precious to me a lot because of dance, because I love to dance. And so it makes a shape on the page like a body, to me, an amoeba’s body or who knows whose body, but that mirror of an irregular shape that I see when I see a poem on the page, or mirror of regular shape, Brandenburg Concerto shape, that kind of, whuuu, excitement within stringent beautiful laws. So maybe that was my thing about fiction, maybe the line controlled me away from being a big liar. I was a big liar as a kid. And I quit lying when I was, I forget when, eighteen, I think. I think I quit lying when I was eighteen. Also I write in formal stanzas of four-beat lines in four-line quatrains, however disguised this is, however little I knew I was doing it until a few years ago. That is the rhythm of the church hymns that I grew up with in the fundamentalist; there are very few fundamentalist Episcopalian churches. [both laugh] I don’t quite know how it worked. I think it was a combination of what was said in church and how it was interpreted at home. So being a formal writer, I didn’t think I was, but I turned out to be, I didn’t want to be, I am. And having it be the church’s form, maybe that’s that moral force, fear of hell, that the liar feels when writing that helps me try to be accurate. At least it works, don’t you think? [laughing] I’m just making that up. I never thought of that. I have no idea if that has a grain of truth in it. I think it has a grain, but I’m not sure if it has two grains.

FOX: Why did you decide at 18 to stop lying?

Like everyone else, I’m in kind of a state of constant prayer, now. Oh, what’s going to happen to the earth, and its people?

OLDS: Because one night when I was going to sleep I was remembering something, and I suddenly thought, did that happen or did I just wish it had happened? And it scared, what is the bejesus? What form does the bejesus take? Does the bejesus wear a long white robe? It scared somethin’ out of me. It truly frightened me. The way drugs frighten me. I was taking something something, oh, God, so young, my brain not even formed, and I wasn’t able to write. I couldn’t write my name for like about a week. So I quit lying at eighteen, and I quit drugs around the same time. Not that I’d been doing a lot of them, but in the place where I was and in those days, it was not unusual for us idiots to be destroying our brains left and right. And I don’t want to not be able to write a sentence. And I don’t want to not know whether something actually happened to me or I just thought it happened. I want to be able to speak and understand at least one language. American English is such a great language.

FOX: Yes, yes.

OLDS: Ain’t it a beauty.

FOX: Absolutely, yes. Do you find any gender differences in the writing of poetry?

OLDS: That’s so interesting. It’s so hard to tell. There’s so many genders, first of all. And then there’s so many other circumstances that are leaning on all the various genders in one way or another. How would we know? Do you have any instinct about that? Do you think that it is or isn’t a powerful factor in craft and tone and all kind of things like that, besides subject?

FOX: Well, I believe there’s an essential difference between the male energy and the female energy. However, I also believe that females can carry a lot of male energy or males can carry a lot of female energy. The male is more striving toward stuff and the female to me is more gathering in somehow, nurturing.

OLDS: Hmm. It’s so interesting to think about that in terms of poems. I guess that I would be 50/50 male and female as a poet. That drive. So then I wonder is it human drive that in some women predominates and some men, see now, there are women who are born men. I just can’t keep up with it. I think there’s a bisexual, I’m saying human bisexual. I would have to say, looking at my writing and at how I feel about it, that I feel like 50/50, in terms of the definition in that way. I guess I’m more—I feel I’m on slightly more secure ground to think about human drive and human gathering, since we’re going to find guys with more gathering, gals with more drive. And then we’re going just find people in whom it is so mysterious, we just have to bow down and kiss the earth. We don’t know what else to do with ourselves.

FOX: Do you have any clue as to how your work might change in the future, for the rest of your career or life?

OLDS: Well, is this wood? [knocking sound] Yeah. [Fox laughs] Like everyone else, I’m in kind of a state of constant prayer, now. Oh, what’s going to happen to the earth, and its people? I know that when I started at Goldwater Hospital and there were people who could not move and could not speak, the possibility of writing poems with them, learning the methods, eyes up for yes, to spell out letter by letter the words for the first line of a poem, I want that for more people all over the earth. It’s funny, I couldn’t be more in love with New York City, I couldn’t. I was in love with it from the first moment I heard of it, and I love it with a huge tender love, as we all do, but I’ve become like a citizen of the earth much more than before. At the same time, I love my precious town, village, the neighborhood, the neighborhood. And all the unfairness here, all the kids in the city who can’t write their poems, mmph. So I tend to want more people to be able to write more poems, that’s kind of—I totally forget the question.

FOX: That’s okay. How would you encourage more people to write poems?

OLDS: I would think that if each of us who’s sending out poems spends as much as time on some neighborhood project with poetry as we’re spending on sending out our poems. I think every poet is a potential, many, many poets are potential teachers and just teachers in the sense of keeping company with other people who would like to write poems. And not going about receiving those poems with mostly a critical air, but with mostly a joyous air. I know a lot of poets think so differently about this, but this is how I think, this is how I feel about it. Any hospital, any prison, any grammar school, any high school, any hospice, any ward. NYU now has a writing program on a children’s cancer ward in a hospital, an oncological ward, and a lot of the kids don’t make it. They write poems with their parents, and our graduate writing students are the teachers there. At a women’s prison, at a high school for the, what do you call them, challenged by being gifted, at the hospital. I was just crazy when I was New York State Poet Laureate for those two years, crazy to try to set up a national program of every creative writing program being given bunches of money to have outreach programs. Now a lot of the programs wouldn’t want that because they don’t believe that poetry is some kind of birthright that everybody out to have the chance at. And I respect these varying views of our arts, because I don’t know what it is. I just know what my feeling is about, what I would like to help do with it. So I guess those are the things I think of, that kind of grass roots, and any one of us who has ever been in any group where poems were being shared could go start another such group. That’s what I think. And then look at this, Michael Bodker’s poem here in the deli window, here’s a poem, “you are as sweet as a hart / we have met your soll / you are very nice.”

FOX: That’s great, and that’s a good place to stop.

from Rattle #17, Summer 2002

March 30, 2020

Maya Tevet Dayan

FOREIGN-NESS

1.
“I’m not obsessed,”
Violette says, “just really passionate
about you trimming your side of the hedge.”
In translation from Canadian: she is about to report us to the city.
My husband responds immediately: “Gladly!”
The sorrow of the penalty starts sprouting in his throat.
He would gladly trim Violette’s head 
instead of standing on a ladder
with a rusty pruning hook in four degrees Celsius.

2.
From the top of the ladder, Violette’s yard unfolds
precise as a map. Two tanning chairs dripping
of April showers, rows of flowers saluting 
the grass. My husband waves the pruning hook 
to say hi, as Violette appears with the black dog,
screams “Cody!” and apologizes for the umpteenth time:
“The dog is deaf.”
At home, my husband whispers to me, “The dog can hear fine!
I’ve heard her speak to him in a regular tone.”
The thought sticks to my mind,
why pretend a dog is deaf?

3.
My husband is an avid believer in conspiracies; traffic jams
are an economic plot run by governments. Russian oligarchs 
keep the state of Israel from collapse. Clouds
are chemical trails that will bring humanity to destruction.
“Trust me,” he whispers,
“she’s out to get us.” Through the trimmed trees,
Violette can see us better now—
red poisonous mushrooms popped up after the rains.
The bushes grow wild, the girls’ toys
still scattered on the garden path since summer.

4.
I’m missing Sasson and Galila, my childhood neighbors 
who lived across a tangled fence that no one ever trimmed.
At lunch, I ate chicken and potatoes with their daughters
right out of the pan. I helped sort folded laundry into their closets,
I knew Galila’s lingerie drawer and her fights
with Sasson. They screamed like crows
and made up like rabbits—mouth, tongue,
all of it. “That’s what a happy marriage looks like,” Galila said.
“Not a single day goes by that you don’t want a divorce.”

5.
The day we moved here, Violette extended her hand to me
tall and wrinkled
and introduced herself: “I’m separated,
don’t feel bad about it.” I agreed.
“Good,” she said, “when you’ve had enough 
 you’ve had enough.”

6. 
She introduced the neighborhood: her three dogs,
the raccoon that tips the garbage pails, the rats,
the squirrels that nibble at the rooftops. She told me
what calms her: gardening and spreading traps for the squirrels.
She has to calm down. Her husband
still hasn’t removed his things from the house,
the neighbors won’t stop sighing 
about the separation,
and her daughter stopped eating.

7. 
My best friend in high school stopped eating. Retreated
quietly from meals
while we gossiped, studied, watched movies.
Her body shrunk
as though offended. Why did she hide it? 
Why from me?
Still, I nod in understanding
every time Violette tells me
about her daughter. In my mind, she is dark skinned
like my friend, black hair, thick lips. Violette’s daughter
lies on the carpet in her room in Raanana,
leaning over our history notebook,
always in those 501 Levi’s jeans from the ’90s.

8.
Galila said: “Those miserable girls 
whose jeans hang on them like on a scarecrow.
Be proud that you have something to grab!”
And when I slouched, she announced,
“It’s those with flat breasts that should be ashamed!”

9.
Violette and I talk about gardens, never about “territories.”
About animals, never about “terror.”
When she leaves a note on our front door
with the Baptist church logo,
I don’t tell her that I was born
where the Jordan River extends from the Sea of Galilee,
where John the Baptist cast water on the head of Christ,
and how, as children, we peeked at the pilgrims
coming out of those same waters, with their sheer gowns: bellies
bosoms, hips, thin bums
and big bums.

10.
The note said: “I have Build-a-Bear teddies for your daughters.”

11.
My daughters don’t play with Build-a-Bears.
I thank Violette for her good intention. 
She figures I’m excited about the teddies, hands me 
a heavy sack and apologizes:
“My daughter demanded all the accessories.
She never took no for an answer.”

12.
In a better world, Violette’s daughter 
would have taken no for an answer, felt shame
for being as thin as a scarecrow, eaten something right out of a pan 
and babysat my daughters. 
Instead, she is my dark-skinned friend from high school,
and I’m walking on eggshells speaking to her mom. Weary
but not sure of what.

13.
I allow my girls to go to Violette’s house
to pet the dogs. I stand behind the trimmed trees 
and listen. I pray she doesn’t ask them
about the teddies we gave to charity,
and that they’re not too loud, too Israeli.
She might tell them something that sounds nice
like, “Maybe you want to be 
more quiet.” In Canadian want means have to.
My daughters get that by now.

14.
What my girls really want is to play
every day with Violette’s dogs.
What Violette wants is for her husband
to get his things out of the house.
What my husband wants is to crack
her internet passwords.
“What for?” I ask. “We have our own wifi.”
“For fun,” my husband says. 
“It’s easy to guess dog-owners’ passwords.”
I ask him if he has nothing better to do.
“There you go!” he cheers. “Curby111, Gina222, Poppy333.”

15. 
Galila said: “Love is something 
you give a man anyways. 
So you may as well give it
to a rich man.”

16.
Violette gave her love to a rich man. She says
he didn’t do badly in business. 
She lives in an aubergine-coloured house
four stories high, with a wooden balcony and a waterfall
in the yard. She arranges pebbles
in the shape of a stream. Places a bench. Shoves gas
into holes in the garden, runs after a mole-rat
through the thick fumes ascending from the ground,
measures the heights of trees with a ribbon.
The two wrinkles between her eyebrows deepen
like dimples in the soil.
The three short dogs follow her
like a gaggle of goslings.

17. 
I read that goslings always follow
the first creature to move in front of them when they hatch.
It’s usually the goose. Her march imprints them,
like a secret password, like hypnosis. 
The goose never needs to look back.
Water imprints the salmon, who always return to their native stream
in order to spawn. 
Foxes, guinea pigs, chickens—all imprinted
to identify the one who brought them into this world
and to survive.

18.
In late spring, I see Violette’s daughter for the first time
stepping out of their gate, floating onto our street
tall and thin as a lone ghost. 
Her hair is long and ginger.
Her face fair and blurred like the afternoon moon. 
If she were to step out now 
from the Jordan River,
through her gown you’d see twigs and branches.

19. 
Sometimes an imprint goes wrong. 
A row of goslings follows a human. A kitten nurses 
from a female dog. I once had a lover
whose palms imitated my hand gestures
as he spoke. When we broke up he said, “How can you leave
when you are already imprinted in my body?”

20.
Galila said: “Don’t ever feel bad for men; 
they’ll never feel bad for you.”

21.
Violette doesn’t feel bad for her husband. She speaks of him
and the words whistle from her mouth in a whisper,
like a match before fire ignites. 
She does feel bad for the cyclamen flowers
and spreads ice around them when the air gets warm.
She shifts rocks in the garden from side to side,
and at the start of summer, she plants
right in the Canadian chill
a palm tree that arrives on a boat from Madagascar. 
“I’ve tried everything,” she says.
“The girl won’t eat.”

22.
I wonder if anyone ever researched 
what came of mothers 
whose offsprings were imprinted by others.

23.
My daughters return from Violette’s with a bouquet of purple flowers.
They tell me they’re called dahlias. They distinguish between the leaves
of silver maple, red maple, and sugar maple.
They tell me the raspberry bushes need lots of light,
and that’s why Violette asked us to trim the fence.
Their botanical knowledge expands
like an ocean between my childhood and theirs.
I ask my husband if we shouldn’t go back to Israel.
Risk the chemical clouds, the terror,
the high gas prices, the crumbling democracy
so that our girls will eat chicken at the neighbors’.
My husband reminds me that we don’t even eat chicken
and asks what it is I actually want.

24.
“You want your husband to come home with cheer,” Gallila said. 
Sasson always honked three times
when he slid into the parking lot of their home.
Gallila said, “That’s what a happy man sounds like.”

25.
One summer night, Tim is standing at my door.
Violette’s separated husband.
His head high, his hair white, like a cloud in an unconspiring sky. 
He has just removed his things from the house. He smiles softly. 
He nods and shakes the girls’ hands. 
He lingers on the family photos on the fridge.
Suddenly I feel bad for Violette. It’s too late.
He’s going back to his birthplace in the east. His car is packed. 
He’s standing at the entrance to the kitchen, looks at the onions
frying in the pan, and asks, “Maybe you have an idea for me 
to help my daughter?” 

26.
My friend’s parents hospitalized her.
I haven’t seen her since. Did she ever eat again?
Tim’s eyes hang on to me as if I was a last resort. 
I want to imprint my girls, if it’s not too late,
like goslings, like salmons, foxes. Like Galila imprinted me.
I want them to hear the inaudible sound 
of our blood, to identify the smell of my palms, to belong to me
in the endless foreign-ness of this country.

27.
Tim bends over the kitchen counter and writes his number on a note.
Then signs: “Tim, Amy Anorexia.”
He says, that way you’ll remember me. He’s right.
I remember him even when I forget
other things. I remember the note
and his floating walk towards the door
in tall steps, careful, as if in a moment he’ll trip
over a pulled rope in the hall, and how instead of extending
my hand to him, I held onto the wooden frying spoon.
I remember all of those, and his embrace,
all that height
folding above me like a stalk, and the question 
he asks before leaving
standing in front of me and waiting for an answer:
“What is with you women? Why do you all at once
stop being happy?”

from Rattle #66, Winter 2019
Rattle Poetry Prize Finalist

__________

Maya Tevet Dayan: “I wrote my first poem the night my mom died. She was 64. I picked up my phone to call her, to tell her the news, that she had just passed away. Instead I sent her a text which came in the form of a poem. After a year of texting poems to her mute phone I published my first poetry book, a one-sided dialogue with my dead mother. That year we left Israel and moved to Canada. Orphanhood made me feel like a stranger in my own home. I thought it will be easier to be a stranger in a place where I don’t even expect to belong. That I will feel less orphaned in a country my mom had never even visited. Being in Canada was supposed to make the distance from her more logical. It didn’t. Poetry is that ocean of fire I step into every time I’m desperate for some logic. It’s obviously hopeless. But for those moments when it seems to almost work, I keep on trying.” (web)

Rattle Logo

May 19, 2018

Eva Hays (age 14)

BACKGROUND THOUGHTS

Note: This poem is meant to be read from the bottom to the top.

top you’ll realize
you reach the
if by the time
and I wonder
to climb anyway
You’re going
what’s the point?
head because
way over my
hoist you up
better view I
others to get a
standing up on
notice when they’re
think one would
noise but you’d
the background
have faded into
their words
is feeling when
someone else
know what
it’s hard to
I understand
does it?
really matter
say doesn’t
What I

from 2018 Rattle Young Poets Anthology

__________

Why do you like to write poetry?

Eva Hays: “Poetry is a great way for me to express myself. Whenever something is bothering me, I pull out my journal and jot down a poem. I love any type of writing, but I can really hear my voice through the words that I write in my poetry.”

Rattle Logo

July 8, 2016

Resa Alboher

A FEW MORE NOTES ON MY FALL FROM THE MIDDLE CLASS

At The Rumpus reading the other night
Stephen Elliot asked, Does anyone have any questions
about sex work or are you thinking about doing sex work?
There was a bit of uncomfortable laughter and for a moment
I nearly raised my hand but had a shy attack like I would when I was in the seventh grade and a kid of any gender that I thought was cute would sit next to me or offer to share a coke or packet of Vanilla Swiss cookies that they sold in the school cafeteria.
So instead of raising my hand I just sat there in the darkened bar and leaned back on the velvet banquette and wondered, Do I have any questions about sex work?
 
Am I thinking of doing sex work?

My attention hovered in those questions as the reading started and then I sat leaning on that velvet banquette with my eyes half closed listening to five or maybe it was six writers reading pretty amazing stuff for a Wednesday night in NoHo

(what was I doing in L.A. anyway, hadn’t I vowed to leave this city of fallen angels forever behind in the ruins of childhood misery built on a foundation of all the unsold screenplays that could thwart a life)

and then midway through the reading (midway through my life? Where was my Virgil in this darkened bar?) I found myself falling fast for an ex-dominatrix current writer who read like a dream if that dream were for real and it was a dream and it was for real and so I was swept along in her for-real-dream and rode the waves of it and lost myself in the story of it up to the point where the for-real-dream-story climaxes and converges and then ties up nicely before the final unravelment … (is it my life unraveling?)

Denouement is such a cool word, but I wasn’t thinking that then because I was so blown away that I forgot myself for a moment and was totally one hundred percent in her story as the words swallowed up that velvet banquette I was sitting on and the bar and all the other signposts too that pointed
to a concrete world.

But then one thought rushed in interrupting the reverie
and I said nearly aloud maybe there is still time to raise my hand.

Yes Stephen Elliot I do have a question about sex work
and as a matter of fact I am considering doing sex work.

The candles in the bar were casting light on the industrial grey walls
and I was thinking about cave paintings and lit up caves
and what it would have been like to be swathed in mastodon fur in a cave of prehistory and sit around a fire telling stories in whatever grunts language was then or were there no grunts and just stories told through etchings on
the stone walls after a day of hunting and gathering without words to confuse the matter—pure story in pure image—if images can be said to be more pure than words

and I was also wondering what it was that could be trusted in the sun rising and setting and what was that ice white orb in the dark sky that changed its form like magic and seemed to follow me everywhere. That is the me that was sitting in the cave in prehistory having prehistoric thoughts and was wondering that and it felt so warm to be covered in mastodon fur, a warmth that I could not explain or believe.

What would it have been like to do sex work in a cave?

And suddenly the bar itself became that cave and I felt the mastodon fur gather me up in a kind of comfort that was so warm so close and could hear all around me the grunts of language that were grunting out a story—a for-real dream—and I could see a distant relative of mine of yours of all of ours start to etch the story of the hunt and the brave mastodon who would be felled (it was inevitable) but also this mastodon would be remembered throughout time up till this moment when he is alive his fur matted down and he is sitting there with me listening with me in equal amazement to the ex-dominatrix current writer speaking with love about her past career.

I was paid to be a bitch

she said and I thought, I could do that.
And the mastodon nodded his head.
You could so do that. You have potential, the mastodon said.
Yeah and need. Potential and need. I’ve got only ten bucks to my name
and have to spend 1.75 on the fucking Orange Line and do you know where the Orange Line goes? Back to my childhood on Victory Blvd. that’s where it goes.
What does that leave at the age of 53?
When I turned 53 a few weeks ago I thought
this wasn’t what I had planned for my life, to be riding the Orange and Red Lines in L.A.

Fuck the Orange Line, though later instead of fucking it I rode it, if there can be said to be a difference and then a few nights later than this night where the ex-dominatrix read from her book, and Stephen Elliot asked about sex work,
I was in Los Feliz at another literary reading (see there is literature in L.A.) and on my way to a third further downtown and so walking back on the moonlit street on the way to the metro from one reading to another I checked my phone and it was a call from a man with whom I have had a thirty-year romantic friendship.

I keep meaning to go back to women—why all these men—but men keep pulling me back like Russia is pulling me back (where I lived for over two decades before coming back to L.A.) and L.A. is pulling me back and the ocean is pulling me back and I will be pulled back until I am a child in my mother’s arms at the shore of the Pacific and back further than that to some past life in some other mother’s arms—all the way back to the mastodon fur back to that indescribable warmth.

So I stood on a corner in Los Feliz Village where Bukowski lived
and there are murals in his memory and I was standing right in front of one of those murals having this conversation with the friend of thirty years—a conversation about our relationship in general and about boundaries
and what are the boundaries in our relationship and we have been asking that to each other for thirty years and it is possible in another life on another day we probably sat in that cave back in the day the mastodon day and still there we were talking about boundaries in the grunts of early language as someone etched the story of the hunt on the stone walls with the fire warmly burning.

And then the conversation ended in a friendly way with nothing at all resembling resolution and I made it to the last moments of the second reading further downtown and over a glass of rosé and warm conversation in English and Spanish I was introduced by Ramon Garcia as another one just like us in culture shock who has just spent twenty years in Russia. I felt the shock of culture meet the shock of rosé and it was another kind of warmth not as comforting as mastodon fur

and I carried that warmth with me back to the Red Line and sat on the train reading poems from the books I had bought from both readings by dipping into the nearly nonexistent rent money: Eileen Myles I Must Be Living Twice and Ramon Garcia’s The Chronicles although as I type this I remember Ramon gave me the book as a gift. And then it is 2 a.m. and I am on the Orange Line and there is a lizard man staring at me and I feel like I am in an early episode of The Walking Dead and begin to think I should have called a taxi for the rest of the way home and would have called that taxi if I had had the bucks to do so but I didn’t and so now I wonder if I might die on the Orange Line tonight and then I get off at my lonely stop
and the lizard man begins to follow me home

and I run in a way I haven’t run for years
and come home and can’t catch my breath
so text my friend Thom and then he calls me and I tell him
in speech patterns so breathless that he tells me slow down but I can’t so I continue to tell him in a breathless rush all about the night and the last few nights and when I get to the part about the conversation with my friend of thirty years as I stood in front of the Bukowski mural Thom says, You know, there you are having a conversation about boundaries in front of the most boundary-less writer who has ever lived.

Do I need to mention that this is a kind of irony? No Thom you don’t. You truly truly don’t.

And we laugh and my breath eases and the irony helps in a way that a stiff drink would and I am happy that Thom has pointed out an irony to me tonight. I am indeed starting to catch my breath and the lizard man fades a bit from the foreground of my thought as our conversation drifts to Ramon introducing me as someone with culture shock and Thom says, Yes that describes you to a T and as I hang up from Thom I think, It is a T. I am like just off the boat and am coming full circle from twenty years in Russia which was a twenty-year escape from L.A. Now here I am back from the old country to the new which was old to me as childhood places are. But the new world of old is transformed into something different:

My parents are dead and L.A. has a metro.

Did you hear that mosquitos carrying dengue fever have come here from Asia in a shipment of bamboo? They’ve been spotted in Silverlake.
They have come all the way to this land at the edge of the world up against the wall of the ancient Pacific. And here I am as well back to the land at the edge of the world up against the wall of the ancient Pacific. The land is in drought in perpetual heatwave. We are waiting in vain for it to rain. Do you hear that Comrade Mosquito?

Up against the wall of the ancient Pacific. Up against the wall motherfuckers, up against the void. No rain in sight and up against the void that is formed by a sort of L.A. Bermuda Triangle composed of the fog coming in off the ocean and of the dolphins swimming so close to shore and of the Hollywood sign that might be haunted by the woman who jumped to her death from it
sometime in the ’50s was it? Yeah, this must be that triangle’s apex. What was her name?

Why did she do it? Now I can’t do it in that same way. It wouldn’t have the same effect. It can only have elegance once. And if we are posing questions then why didn’t I do sex work when I could when my body was young
and hadn’t gone through major surgeries
and when I still had the energy for it?
But then I thought hmmm maybe that could be a selling point?
Maybe the scars would be worth something in a kind of niche market?
And my misshapen abdomen too—how much more could I make for that?

Hey you were cut open again,
one friend said to me after my third operation. They cut you right down
the middle.
And in that moment when she said it I felt cut open again, I felt cut open, but then I thought:
Cut open for the good.
Cut open to live another day.
Cut open to have another chance to fuck things up
way more than they had been fucked up before.

And so why not?
Why can’t I be a sex worker now
at age 53 with a misshapen fucked up abdomen
and ten dollars to my name
and a broken car that I am afraid of driving,
driving off a canyon into that space where the fog meets up
with the Hollywood sign, a space that you could call divine.
And on a particular kind of night when the wind stirs (those Santa Anas)
you can hear the cries of the woman who jumped.
She haunts the air in the Hollywood Hills
and on a smog-less night
her voice has been said to reach across
to the San Fernando Valley.

What was her name?
Can anyone remember?
I can google it
but then I would have to stop typing
and if I stop typing right now
the world might stop typing, too.
It might stop short
like my father stopping short in heavy L.A. traffic
and saying you know driving is getting a little too much for me
but I do it he said
I keep driving.
There are places I still want to go.

And I say there are places I still want to go.
And I need money to get to those places.
And sex work well it would give me that money.
And I could be kind and maybe someone would remember how kind I was to him or her on some lost afternoon of twisted sheets and two-hundred bucks
left on the proverbial dresser, isn’t that where they always leave it?
I don’t know where they really leave it. I don’t know much of anything.
I’m kind of lost these days.

And lost in thought as well.
I invoke my friend Danny who died in 2008.
This would be a conversation I would love to have with him.
Danny what do you think? Is there a future for me in this sex work idea?
Does this have potential?
Do you think I am on the right track, finally?
And he would shake his head
and pronounce my entire name in a way that seemed to point to
sex work. Resa Al-bo-whore, sex work could be in your ancestral memory, Danny would say helpfully.
And I thought about my name and the way that Danny pronounced it but I am sure that isn’t what the rabbi said my last name meant on that afternoon I got married on a November day the weather with hints of global warming was in the ’70s the beech trees flaming red and gold and I thought in that moment I have to write that down.
I have to remember what the rabbi said my last name means.
But I didn’t write it down and now am left with the trace of the memory. It didn’t mean whore I am sure of that though I can’t reconstruct what the rabbi said the name did mean. Still I am sure of what it didn’t.

And yet sitting in the bar I felt that being a whore wouldn’t be so bad.
That all the other work I was doing for money was feeling kind of whorish anyway and so would working a barista job feel too if I could figure out how to foam the milk and make the expert designs in the crema that make the whole coffee drinking experience complete, what wasn’t whorish in our market economy?

And my thoughts drifted some more and would have drifted forever but then they found their way back into the ex-dominatrix’s story as it was winding down and the ex-dominatrix suddenly became full dominatrix again as she stood there aflame like those beech trees and dominated the room with some kind of source of inner light. And I thought of all those johns from all those years that she was paid to be a bitch. And imagined them forming a bridge that led from the candlelit bar into somewhere indescribable and I would walk across that bridge on her voice and on this story to a place where I would find my own Virgil who would be waiting to take my hand and guide me for to tell you the truth:

I have been too long in this hell without a guide.

And as I was imagining this bridge that led to my Virgil, the dominatrix had a different take on this long line of johns reaching to infinity:

In every place I ever worked I would find something in at least one of those johns to love,

she said or words to that effect and then just stood there shining
as the cave was becoming a bar again. The mastodon who had been listening to every word better than I had done and had been nodding his elephantine head was now fading into the candlelit grey walls and the ex-dominatrix stood there for a moment, so powerful, and maybe even more powerful than any time in her past career when she had wielded a whip with expert talent and flashes of love and she stood there allowing the applause from the audience
to fall upon her gently like that rain that L.A. has been hoping for
for so long now, and essentially, in this moment at least,
you could say the drought had ended.

for Shawna Kenney, who gave me her book … and yes, I promise to “Whip the words good!”

from Rattle #52, Summer 2016
Tribute to Angelenos

[download audio]

__________

Resa Alboher: “I was born at Kaiser Sunset in 1962. Grew up first on Graves Ave., then on Victory Blvd. in Van Nuys to a dedicated L.A. Unified High School English teacher father (Grant High for most of his nearly 50-year career) and what was at that time called (but on the wane) executive secretary mother (both parents transplants from Brooklyn and the Midwest by ancestral way of Russia and Macadonia) in an apartment filled with books. My road took me on a line east to New York then St. Petersburg, Russia, then Moscow, with many trips back and forth through the years to Victory Blvd. And then with my parents both gone after my Russian expat life collapsed spectacularly, I am back in the now rent-controlled apartment in L.A. This poem, while using elements of fiction, also has something of the heart of truth to it. It is good to be writing in L.A. in my apartment filled with the loving energy of my parents, wherever they are now …”

Rattle Logo

May 3, 2016

A CONVERSATION WITH DANIEL BERRIGAN

New York, New York
January 30th, 1999

Daniel Berrigan at Holy Cross College, September 28, 2005. Photo by Kevin Ksen. {{cc-by-sa-2.5}} -- Creative Commons Attribution-Sharealike license. Originally appeared at http://www.pieandcoffee.org/2005/09/29/daniel-berrigan/

Daniel Berrigan‘s first book of poetry, Time Without Number, earned the Lamont Poetry Prize from the American Academy of Arts and Letters, and a nomination for the 1957 National Book Award. Berrigan, a Jesuit Priest, has published fourteen volumes of poetry in the last forty years. In spite of this, Berrigan is perhaps better known for his fierce commitment to the cause of peace. He and his brother, Philip, have both served time in prison, and Philip was incarcerated for an antinuclear demonstration in Maine at the time of this interview. The name “Berrigan” evokes images of pacifist protest. His most recent book of poetry, And the Risen Bread, was published in 1998. Daniel Berrigan died on Saturday, April 30th, 2016.

__________

FOX: Why did you start writing poetry?

 

BERRIGAN: Well, that’s quite a question to start with. I think it had a lot to do with our father who, for years, was turning out awful stuff but who had great ambitions and who was very well read but was stuck, I would say, in the romantics of the 19th century and he never got out of it. He was a big Shelley man, a Keats man, etc., though he knew a lot of Shakespeare, too. Anyway, I was typing a lot of his stuff, under duress [Fox laughs] and much against the grain. We had this old, old manual typewriter, and I was always getting it wrong, because he was meticulous about all this punctuation. I didn’t like the stuff to start with, so it was really kind of a bondage. But I guess in a kind of curious way it got me very interested in poetry and eventually, as a very young person in high school, writing poetry. Then, of course, in the order we had a vigorous regime of poetry in Latin and Greek and English, and later in French. So I sort of swam with the tide at that point. I was publishing when I was 20, 21. And it really never stopped.

 

FOX: And you’ve published, what, fourteen books?

 

BERRIGAN: I think someone said eighteen.

 

FOX: You seem to command a rich use of language …

 

BERRIGAN: Well, it’s the Irish gift of gab. [Fox laughs] And you have to be at least part ham. My father had very little formal education. For a while he was a railroad engineer on the old locomotives where the proud guy sat way up there and the thing chugged away across the plains and he would have Shakespeare in that cockpit and he would be memorizing Shakespeare. And when he came back, he liked to tell the kids stories, he was wonderfully inventive. “Pa, tell us a story.” And we’d all gather round. And it was just a feast for a little boy’s imagination. And we wanted to hear his stories about the railroad which he could make up on the spot. It was really quite a start.

 

FOX: How were his stories different from his poetry which you didn’t like?

 

BERRIGAN: Well, that’s very interesting. He was on a different plane when he was talking to the kids. He wasn’t trying to be literary. There wasn’t any varnish to it. He was just being a dad, a dad with his kids.

 

FOX: How has your work changed over the years?

 

BERRIGAN: Well, I think I was always sort of reflecting where I was and my sense of surroundings and ecology, urban or country, or foreign, living in Europe, very affected by all of that. It’s also reflective of a young person’s religion or faith in that it’s highly charged with sacramental imagery and with country imagery, because I was in the seminary for so many years in the country. I was quite bucolic for a beginning [laughs] until life caught up with me. [Fox laughs] And then everything changed and, let’s see, I got into the civil rights movement with my brother and then that became very electrifying, trying to interpret that, trying to set down some emotional response. And then, of course, the war in Vietnam certainly changed radically my view of the world and of the world of literature.

 

FOX: In your writing do you sometimes try to get out a message, or affect the course of events?

 

BERRIGAN: I don’t think so. I just felt that I wanted to write poetry even if it stayed in a drawer somewhere. Though, of course, no poet wants that, but I was trying to interpret my life and make sense of it. Also, of course, I always had access either to a classroom or to the public through poetry readings so that there was always the other end of this to be considered. That is to say, is it going to make sense to others or is it going to affect people emotionally or am I at a dead end? I did want to test it out in a certain way, and did, all the time.

 

FOX: How are you affected by the reaction of others to what you write?

 

BERRIGAN: I always have a sense that it’s a modest gain, and that for a lot of complex reasons I would never be a front runner, and wasn’t particularly affected by that. But I did want to deal with young people and with people at large in a way that would offer something.

 

FOX: Offer something like a path?

 

BERRIGAN: Maybe a vision, maybe another view of what we were all going through at the time, because all of us were walking the same tormented earth, and let’s see if we can make something of it or even enjoy certain aspects of it, like friendship and children and nature, and let us all also attempt to grieve together over losses.

 

FOX: What relationship do you find between poetry and life?

 

BERRIGAN: Well, it’s very close. I would say it’s almost a mirror image, convex to concave. And everybody goes through very dry periods, but I would think that if something remains so opaque or so labyrinthine or so impossible of entrance, then I better look at it again. I mean, if I can’t write about it, is it really there? And not merely a poem, but I’ve been doing these biblical studies for years now, and if I can’t bring a critical sense to the page and find some kind of congruence there, I’m puzzled and I’m stalemated and I’m not very happy.

 

FOX: Has your writing helped you to make sense of what you go through, what you learn?

 

BERRIGAN: Yes, at least in a minimal sense, because a lot of life is certainly beyond me. I think it’s beyond all of us these days. I mean the depth of, the depth of the death urge, I think, and the extent of it day after day in the world is just simply, I don’t know, appalling, it stops one short. It’s very hard to make sense of, let’s say, a traditional understanding of the human being when you see this kind of behavior. You wonder if those of us who don’t believe in killing others are simply residual or if we’re just sort of biological sports.

 

FOX: How did the civil rights movement affect you or your work?

 

BERRIGAN: Well, as I look back it seems to me that was pretty much the beginning or the opening of a whole kind of gamut of planetary travel. I was seeing the world from a radical uprooting in my own life by going south and by taking part in Selma and elsewhere, and then later [it] became a direct linkage with my work in South Africa in the late ’60s. And I was able to join those points across the world in my own understanding and in the way I was talking to people in South Africa or here. It was like landing among people one knew nothing about, and seeing suddenly we have a common burden, we have a common hope, and let’s walk with it. And that was very liberating and very beautiful for me, but it was very painful at the same time.

 

FOX: Painful in what way?

 

BERRIGAN: Well, it was painful because I saw their pain.

 

FOX: Ah, yes.

 

BERRIGAN: And because I could do so little about it. But at least I could be with them and I could walk with them and worship with them and learn from them, and I tried all that.

 

FOX: Do you feel you’ve had the impact that you wanted to have?

 

BERRIGAN: I don’t think I ever wanted any impact. I just didn’t know what the word meant. I just wanted to be in certain situations that I felt called to, and that I felt maybe I could even be helpful in and that I could learn from, and see where it went.

 

FOX: What authors have influenced you?

 

BERRIGAN: Well, I guess a lot of these great people. I carried an all dog-eared copy of Yeats’ complete poems for maybe 20 years, and kept marking them up and noting them. Hopkins, of course, was a great inspiration, and, oh, within the last five years, I kept coming back to him. In fact, I did a whole book of poetry on his life and his poetry, as a tribute to his centenary. Others are staples, like Frost and Eliot and Pound. Then I try to keep a weather eye open for young poets and new poets, new to me. The ancients and the moderns both appeal to me from different ways, very different ways.

 

FOX: Are you still writing?

 

BERRIGAN: I kind of eased away from it once that book came out and started doing well and getting some very fine reviews. I’m mainly in scripture studies right now.

 

FOX: It sounds like you’ve always kept learning.

 

BERRIGAN: Yes, and of course, these writings all get tested constantly because I’m before people on these retreats across the country, and so I’m just working mainly through the prophets offering what they have to offer today. And it finally coalesces in a book. Now that also, of course, includes especially in Isaiah and Jeremiah a great effort to be faithful to their poetry. And I’m not interested in another translation from the Hebrew; I’m interested in the resonance of those great human spirits in life today. And I had a very hard time with publishers, especially with Protestant publishers, explaining all that, that I was not translating these, I was not going verse by verse, I was trying to say what would they say today. And that was very puzzling, but it worked. I mean, they eventually reach people.

 

FOX: What do you think they would have to say today?

 

BERRIGAN: Oh, my, [laughs] where will we start?

 

FOX: Two hours or less.

 

BERRIGAN: Well, let me summarize it this way. It seems to me that I see a clear path from, let’s say this fifth to the eighth millennium, of the Common Era Before Christ and Christ. The continuity of ancestry and progeny in a spiritual sense to me is quite evident because they are all talking about the God who stands at the bottom with the victims and with the “widows and orphans” and stands with them, witnesses with them in the world, and from that terrifying vantage point which is like the bottom of the dry well that Jeremiah was thrown in, from that vantage point, well, first of all, defines the crime and sin, and from the point of view of the victim indicts the unjust, the oppressor, the killer, the war-maker. And the message is very clear, and it’s a very clear indictment of every superpower from Babylon to Washington.

 

FOX: How do you reconcile what seems to be the fact that human beings can be both so evil and so good? Do you find that to be true?

 

BERRIGAN: Well, I find it true beginning with myself [laughs]. So that’s, it seems to me, a good point, of learning to start with, where are you in all this, where am I in all this, and so on. And then look on the world with a certain kind of compassion. So, drawing from the prophets again, with a very strong bias in favor of the victim and a very strong sense of judgment of evil structures and those who run them.

 

FOX: That seems to have been true throughout all of human history. What do you have to say to people who don’t like poetry?

 

BERRIGAN: Well, there’s not much to be done about Disneyland of the mind, and if people want to go to Disneyland, that’s their option. And, of course, Disneyland is right in our living room through the tube, so that kind of moves matters up a little closer. But I like to talk to people. I’m teaching at Fordham this semester and dealing in poetry with a lot of young people who are very new to it. I wouldn’t say they dislike it, but it’s terra incognita. And I try to give them a sense without being insulting that they’re missing something. And I think it takes. I think generally they end the semester very differently.

 

FOX: What change do you see in them?

 

BERRIGAN: Well, they’ve gotten onto the moon and they find they can breathe there, against all odds. And they find that their dislike or their second thoughts or their kind of prejudice has kind of melted in the sun. And I would say the vast majority of them write thoughtfully about this or that poem that struck home.

 

FOX: How do you teach? What’s your style, your approach?

 

BERRIGAN: Well, let me tell you what we’re doing this term. It’s called poets in torment and we’re starting with poets of this millennium, just finishing this century, who have suffered atrociously for their writing around the world, who have been in gulags, who have been tortured, who have been exiled, who have been disappeared, and it’s a very, very tough course. I tread lightly with it because these young people are not emotionally prepared for something this rough. But I think it’s very important that they be shown it. It’s their world, and the world that they’re being shoved into, the world that we’re leaving them. And these are the noblest spirits of this century, and this is what happened to them and what are we going to make of it? And what are we to make of their legacy and what kind of resources do young people think are available to be able to celebrate such suffering, and leave those notes in the bottles for us to read? So it’s, it’s challenging. I say to them, try to remind them again and again that you can best cope with material like this, about human degradation and human glory, you can best cope, with that kind of, electricity, if you are serving others yourselves, but if the campus is your world, this is very dangerous ground for you, and it gives a little ictus, and maybe even an impetus, to grow up to middle-class kids who are very privileged and who are very slow to arrive.

 

FOX: Do you find your students think mostly of themselves?

 

BERRIGAN: Well, there’s everyone in there. And I think they self-select. Most of them, maybe through their parents, or through other teachers, will know who I am, and some of them will be urged to take that course. I can go to other classes and have a very difficult time just as a visitor because attitudes are so entrenched and so racist or so this or so that, but with the students that are with me week after week it’s a very different game. I can start with a kind of sense of common understanding about what a human being is.

 

FOX: What is that?

 

BERRIGAN: Well, we have examples of them in these great poets. And it’s a very tough definition that emerges by way of, let’s say, ricocheting off one’s own life and one’s own privilege and one’s relative unconsciousness of the fate of the majority of people.

 

FOX: Can you describe the satisfaction that you derive from teaching?

 

BERRIGAN: Well, I’m very privileged. I’ll begin with that admission. I’m amazingly blessed from many angles to have those students. Let me just say, practically speaking, I try to keep a very open classroom. Anybody is welcome. After a while they want to bring their parents if they’re visiting town. They want to bring their friends. Last year I was in touch again, while I was teaching, with an ex-prisoner who had been in prison with me, a guy who had been a kind of classical Times Square trickster. He hit bottom and was in jail for endless years. He was an addict, an alcoholic, was just at the bottom of life. He eventually joined a group that Philip and I had formed to do some studying and discussion, and he got his life together when he came out. And he heard about this class. He was now in his middle 50’s, a little black guy with a gimp leg and on a cane. And he says, “I come to that class?” I said, “Sure, come along.” Very alive intellectually, always, even in prison. So he came to the class. Well, this was really quite a thing because eventually he told his story and told our story and all these kids are going, you know, it’s up here, [laughs] and then he died. He died. He was diagnosed in his last weeks as latent AIDS that had really eaten him alive and he died. And a whole group of us went to the funeral. Anyway, it was really quite a saga in the middle of that class, that kind of life and death, and that kind of impact on these students, like, boy, that was another slice of life. Why’d I bring that up? Well, it was all about the variety that can occur because one is open to what might happen.

 

FOX: You were in Danbury Prison for over a year?

 

BERRIGAN: Two years.

 

FOX: How did that affect you?

 

BERRIGAN: Well, I wrote a book of poems [both laugh], to indulge in a stereotype. It was interesting, too, because there was a little tinge of this atmosphere around us and the officials standing about, “watch their writings, watch their writings.” It was almost a little bit of Russia in a sense, a poet taken seriously? We’re watching his writings? Anyway, they were, and even later they were preparing for a conspiracy trial, another trial. So we had great difficulty, I had great difficulty getting poems out and I had to use a lot of enterprise because they wanted those poems. And I would put them in my shoe. A kind of Quaker prayer group came in and we were allowed to embrace the women visitors once on leaving, and I could pass these poems to her, she was willing to take them. Now why do I bring that up? Well, it was kind of a back-handed compliment, that they were very interested in my poems [laughs] and that they were considered rather dangerous.

 

FOX: Why do you think the authorities considered your work to be dangerous?

 

BERRIGAN: Well, they were on a fishing expedition at that point. They wanted some evidence of criminal intent. But in a larger sense in the world, let’s say, from Black Africa to the Soviet Union, poets have acted as the lost conscience of the regime and in very powerful ways have indicted what was going on. Well! And then when you have enormous audiences for poetry as in Russia, you know, this gets to be quite a movement.

 

FOX: Why do you think there is so much more interest in poetry in Russia than in the United States?

 

BERRIGAN: I’ve traveled in Russia but I haven’t lived there, so I can’t contrast these kinds of psyches very well. I don’t know. Poetry has never taken on a major kind of stature here. I guess we have other interests. Disneyland, maybe.

 

FOX: [laughs] Well, Disneyland is very popular. What is your view on the prisoners that you met while you were at Danbury?

 

BERRIGAN: Well, in a sense I think Philip and I were, we were demythologizing prison. We were peeling the onion and saying, in a very prosaic way, we certainly have a lot of work to do here just as we have had a lot of work to do on the street. The war was still on and now it took the form of these prisoners. And they needed a lot of attention and counseling and at times, if they were being brutalized, we could get outside attention. They needed worthwhile diversion or to watch something above slimy movies that were being shoved at them so we got literally thousands of books in. And the federal law doesn’t allow any convicted felon to practice his or her profession while in prison.

 

FOX: Really?

 

BERRIGAN: Yeah, but they didn’t know what priests do [both laugh], so the only thing they could think of, because the warden was a Catholic, he said, “Well, they’re priests, they can’t celebrate Mass.” Well, that was fine with us, we went to Mass with the prisoners … as a prisoner, and that was just fine. But they didn’t know that we were both very experienced teachers, and so before they could frame a new rule, we were holding classes [laughs] and we had all these books; they brought in carloads of paperbacks, a lot of them very good. The prisoners chose what they wanted to discuss and read.

 

FOX: Did you find the prisoners different than other groups you’ve come into contact with?

 

BERRIGAN: Well, you know the sociology that governs life outside, let’s say in the class system, was working up close there. That was a lot to learn. They had rich crooks that had the neat front-office jobs and had creased pants and had the best clothing and had access to food and probably drugs, and then you had the minority people that were working the prison factory for slave wages. And as we discovered at one point, they were making parts of fuses of bombs that were being dropped on Vietnam. This is part of the big prison industry.

 

FOX: Really.

 

BERRIGAN: So, we had a strike that we engineered in the prison industries, and that was very interesting. One of the prisoners made me this cross on a string. It was made by soldering two screws that were used in the prison factory to make those bombs and he made me that lovely cross.

 

FOX: That’s very meaningful.

 

BERRIGAN: That’s kind of turning things around, isn’t it.

 

FOX: Yes. Have you maintained contact with people you met there?

 

BERRIGAN: Well, it was very funny. For a number of years I would be walking on Broadway or I would be walking on 125th street from the subway in Harlem, and someone would dash out of a pub or a betting joint or a numbers joint and yell, “Dan, remember me?” And it was one of the guys from Danbury. I think they’re pretty well scattered by now.

 

FOX: How has being famous impacted your life?

 

BERRIGAN: Oh, I don’t know, it never really got to me.

 

FOX: Has it made much difference?

 

BERRIGAN: No, I don’t even know what it means.

 

FOX: People who want to be famous probably become movie actors.

 

BERRIGAN: Yeah. I’ve been there, too.

 

FOX: Tell me about that.

 

BERRIGAN: Well, I’ve been in several films including documentaries, but the big blockbuster, I was hired as advisor to the actors, I was trying to make Jesuits out of them. That was called The Mission with DeNiro and Jeremy Irons and others. So, I was on the set, the jungle set, for about five months, trying to, and it was quite a job because these people were not particular Christians and they, anyway, it was fun. [both laugh]

 

FOX: Did you feel you succeeded?

 

BERRIGAN: I think so. I liked the film as it turned out, and I was very interested ever since to note that it became kind a cult film among young people. I go to colleges where they’re showing it and ask them, have you seen this before, and they say four and five times. It’s very affecting to them, a very tough film. It’s in video. It’s very interesting, and the music is magnificent. So then they thought maybe I was getting bored down there in the jungle so they said, “Well, why don’t you take a few scenes?” so I ended up in the film. As someone said, “If you can’t be a Jesuit, go off and play one.” Oh, my. That was great.

 

FOX: Can you describe your relationship between your beliefs and your poetry?

 

BERRIGAN: Well, it’s so much a part of me. I guess it’s right in the blood stream, and the family and ancestry that it would be unthinkable that it wouldn’t get into the poetry. I think in the beginning it was kind of sacramental, and transparently so. But then it got to be more indirect and I was concentrating more upon the human suffering because it was beginning with myself, and therefore the poetry took on a darker hue.

 

FOX: For many poets, their poetry has a darker hue. Why do you think that is?

 

BERRIGAN: It seems to me it’s inevitable given the world, unless one can create some kind of nirvana which wouldn’t be very interesting.

 

FOX: What would you like your work to be remembered for?

 

BERRIGAN: I’m not sure I even want it remembered.

 

FOX: Say more about that.

 

BERRIGAN: Well, I like the little story they told about Gandhi who said that he wanted his ashes to flow down the Ganges and that was quite a symbol for him. Let it go, let it go, let it go. And I feel very much like that.

 

FOX: Do you feel that people can lead a more meaningful life if they are not concerned with their own ego?

 

BERRIGAN: I don’t know, I don’t know. I don’t want to generalize. I live with some very marvelous Jesuits here and I think there would be a very diverse response to a question like that. And you would find a number of these very admirable priests who are doing great work, longing to be remembered. The Jesuits I know who have died and all their lives were great teachers, they’re the least remembered people. The students go on and they scatter and then you see this great priest after 50, 55 years of teaching, and there might be 25 people at his funeral. They’re all gone. You just let it go. And I take that as a very powerful kind of instruction from on high. Let it go, and don’t, I’m talking about myself, don’t ever seek that stuff about celebrity or anything like it.

 

FOX: Would that interfere?

 

BERRIGAN: I’m sort of a very interesting outsider / insider in the order. I never met a Jesuit before I applied for the order. I read a great deal about the order and with my best friend came in. Then I was surrounded by these Jesuit hotshots who’d all been through classic schools in New York here. They were way ahead of me on background and languages and everything, and it gave a particular coloration to my love of the order because I always felt I had the right to be a loving critic of what was going on. I was not an inside player. Now, why did I get on all that?

 

FOX: It was ego, and—

 

BERRIGAN: See, at least in principle, Jesuits are supposed to be people who do good work without any thought of the outcome. They do good work and they let the outcome go. And it gives a great integrity and substance as far as I’m concerned. Because success is such a weasel word anyway, it’s such a horribly American word, and it’s such a vamp and, I think it’s a death trap. It defines the war industry or something like that. You have to know the outcome before you do the good. You have to know that this thing is going to work before you work on it.

 

FOX: Your focus is on the work itself.

 

BERRIGAN: When I studied Buddhism I was living in a Buddhist community in Paris and I was going to the lectures of my dear friend, the venerable Thick Nhat Hanh, at the Sorbonne, and I was finding over those months as we studied together and prayed together and lived together, that there was this terrific congruence between that understanding and Christianity and in Buddhism. Their way of putting it was something like “the good is to be done because it is good, not because it goes somewhere.” And their conviction is that if it is done with that kind of purity it will go somewhere. I believe that with all my heart, but I’m not responsible for its going somewhere. Gandhi would say, I think, pretty much the same thing in another way, that the means are the end, the means are in the end, the end is in the means. One day I remember, he wrote something about, “If the British yoke were still on the neck of my people and I died tonight, I would die content, because the whole day has been congruous with means and end.” And in true sense, he says, “The end is already achieved.”

 

FOX: Say more about that.

 

BERRIGAN: Maybe I’m talking out of school, but it seems to me that his spirituality was so profound that he was relatively unaffected by this kind of mesmerizing outcome of things. And yet at the same time he’s endlessly fascinating because he was such a brilliant tactician. He wasn’t putting tactics to the four winds. He was just, I think, insisting that soul, soul force is what he called it, was the main issue. Spirituality was the main issue. Connection with God was the main issue. And if that were the main issue, the issue of tactics would fall in place. I don’t know what more to say. I mean, we’re all going to die in a world that is worse than when we entered it. That’s true of my great friends who have died. I don’t know if you know about Dorothy Day, but she founded a Catholic Worker here and now these houses among the poor are in every city, but when she died at age 84, after 55 years on the Lower East Side, the city was filled with much more misery than when she started, and yet that was never the point. The outcome didn’t catch her and trouble her, because she kept at work that she knew was pro human and was in accord with her beliefs and the outcome wasn’t in her hands.

 

FOX: You do what’s right because it’s right, that’s the purpose in and of itself.

 

BERRIGAN: Yes, and then that letting go I think is so, so beautiful, so freeing.

 

FOX: It’s so difficult sometimes.

 

BERRIGAN: Oh, indeed, not easy, not easy. We’d all like to see the fruit of our labors, but biblically speaking I’d almost say that there’s some kind of a mysterious law operating in this way that the more serious the work to be done the less one will see of the outcome.

 

FOX: Yes.

 

BERRIGAN: I really believe that. And so you have a very interesting measuring stick about serious work. And that’s very hard. I mean this business about peacemaking, it’s tough, unfinished, blood-ridden, everything is worse now than when I started, and I’m at peace. I don’t have to prove my life. I just have to live.

 

FOX: If you don’t need that outside validation, then it is freeing, by definition.

 

BERRIGAN: Absolutely, true.

 

FOX: And then much more can be accomplished.

 

BERRIGAN: I think of the example of all this that I have in my own family. I think of my brother just out of prison again. He will have spent 10 years of the last 30 in prison. The arms race is worse than it ever was, the dumping of creation down a military rat hole is worse than it ever was, the wars across the earth are worse than they ever were. He’s completely at peace. And he radiates that in his family, the children are just so admirable and the joy of my life. One of them, the boy is just back from Iraq with medical supplies and is off joining the Catholic Worker in Minnesota to work among the poor. And it goes on like that with the two girls. And they have a very close bond and it’s worked. And he has nothing to show for his years in prison except that, except that.

 

FOX: It’s the difference between the superficiality of Disneyland and integrity.

 

BERRIGAN: Yes, a great help. We have one of our priests in prison right now, Steve Kelly, for his antiwar actions, and three of us in the community are forbidden to visit him because we’re all convicted felons. And so they have us on their computers. Well, this is a little bit tough. We all love him very much and just can’t see him. But he’s very much like my brother. He has a sense of his vocation as being in and out of prison for nonviolent activity against war. And his health is standing up to it and he’s going to be back in when he gets out. Now his effect upon our community is just very deep. It just sends us all off to our work more thoughtfully, because of what he has chosen.

 

from Rattle #11, Summer 1999

Rattle Logo