November 4, 2019

Kwame Dawes

SORROW

In sooth, I know not why I am so sad,
It wearies me, you say it wearies you.
But how I caught it, found it, or came by it,
What stuff tis made of, whereof it is born
I am to learn.
—The Tempest: Act 1, Sc 1

It is low grade and so unremarkable
this sorrow—it comes like indigestion
or shortness of breath and all the
worries of these signs of weakness,
no one need know. Of course sorrow
is too much of a word—such a fat
word filled with the bitter aftertaste
of tepid coffee left on a café stool,
the pink of a woman’s lipstick on
its edge, leaves all around and a 
heavy chill over all things—sorrow
is the death of beautiful things,
it is black cashmere and black
corduroys faintly smelling of old
food and days of sweat and neglect;
sorrow is the pretension of Mozart’s
Requiem seeping under the door of
the lonely man; always lamenting
what he has lost—no, sorrow is
the woman I met in Ganthier
staring blankly into the cane fields,
her feet dusty, her skirt stained, 
her breath heavy with hunger;
she has nothing left—the litany
of her losses so epic, one cannot
repeat them in a poem, her sorrow
without tears, that is something.
Mine is merely the kind without
trauma; the insipid persistence
of regret, or perhaps the feeling
that happiness is the prelude
to tragedy. I should have learned
to drink, but instead I have
learned to chuckle ironically,
find quiet in the way things are.
Did you know I have an ankle
that sends sharp pains up my body
every few steps I take, every day 
of my life?

from Rattle #65, Fall 2019
Tribute to African Poets

__________

Kwame Dawes: “There seems to be a connection between being a consumer of music, literature, and so forth, and being a creator of it. For me, those two things seem to coincide. The mindset of the writer I can trace back to the mindset of wanting to control the narrative of my life, which never otherwise felt like something I could control.” (web)

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November 1, 2019

Ifeoluwa Ayandele

CHASING HOME

If your borders could talk,
they would tell you the meaning
of chasing home:

distance is a figurine of faded
fingers tracing home in maps;

assurance is the breath of bombs
spread to the four winds;

holding hands is finding
the vanity of chasing home

& silence is how you learn to
let go of the bullets’ holes at home.

Finding a pillow is finding
a home in solitude. & finding

a home in solitude is finding
how graves bury memory in
the pillow of an empty city.

from Rattle #65, Fall 2019
Tribute to African Poets

__________

Ifeoluwa Ayandele: “After reading Louise Glück’s The Wild Iris, something within me said, ‘There is a story in you, if you can dig deep into your memory.’ That was 2017, and I began to dig into my memory of growing up in rural southwest Nigeria, where grief was a continual part of home and trying to find an alternative becomes a constant desire.” (web)

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October 30, 2019

O-Jeremiah Agbaakin

ODE TO DAVID’S ENNUI // OR THE LAND OF BABEL II

ekùn, økø òkè—tiger, the mountain’s groom
—from Yoruba

the boy with the crow skin comes from a long
line of tigers who moved mountains to please

their women—who paraphrased the serpent in
its own words—fang disguised in fur. our love

of height, not the longing for gods built a tower.
the men stopped crying as soon as they were

born; picked up their claws & spears to fight.
Akinrere crushed the earth & founded a giant

elephant standing above it. then stole a woman
from his own camp, climbing the palace roof to

feel the mountain’s breath he hiked in youth as he
       wrestled wild cats clicking their paws like a shearers’

knives. once, my father’s half-brother, drunk, tipped off
       their balcony, broke his ribs & blamed his wife for descent.

he took them all: women widowed by wars, took war
returnees. the fireplace in his bones was too much for him.

after slaughtering the cockerel, my clan commands
me to pluck all the feathers to prove allegiance

& attention to details. the slaughter smooth & neat.
i come from woodcarvers chiselling their bodies into

gods. i want to leave this land, still toothed with
enough mountains—that crave ghosts’ claws marks

and their clothes hanging loose from uprighted
skeletons like mannequins hanging their snake skin

shedding. yet the mothers still wound open their
love like first milk. the mane shed them like a skin.

from Rattle #65, Fall 2019
Tribute to African Poets

__________

O-Jeremiah Agbaakin: “My identity as an African is largely influenced by the relics of colonial intrusion in the shape of religion, thought, and language. I try as much as possible to reflect and interrogate the tension in my art. While contemporary African poetry may have shifted considerably from colonialism and post-colonialism talks, we are subconsciously influenced by their many impacts. These poems, in a way, examine historical narratives (like the Nigerian Civil War) as well as personal histories on the fulcrum of borrowed language and its tension.” (web)

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