“A Season of Bricks” by Simon CostelloPosted by Rattle
Ekphrastic Challenge, October 2017: Editor’s Choice
Image: “Biltmore Backyard” by Robb Shaffer. “A Season of Bricks” was written by Simon Costello for Rattle’s Ekphrastic Challenge, October 2017, and selected as the Editor’s Choice.
Comment from the editor, Timothy Green, on this selection: “This is such an elegant little poem, so fun to say aloud, that I kept coming back to it just to enjoy the sounds of the language. The more I read it, though, the more I appreciated the way it captures the timelessness of the landscape—and there is a profound mystery in that last line.”
“You Moved Your Whole Town” by Paul T. CorriganPosted by Rattle
Ekphrastic Challenge, October 2017: Artist’s Choice
Image: “Biltmore Backyard” by Robb Shaffer. “You Moved Your Whole Town” was written by Paul T. Corrigan for Rattle’s Ekphrastic Challenge, October 2017, and selected as the Artist’s Choice.
The fog at the Biltmore Estate hangs thick and low over the rolling hills, the white oak, red maple, and green spruce, the ground yellow with stubble and leaves. A hundred dollars admission will show you the banisters, the forty-three bathrooms, the Gilded Age. But you need no tour guide. You are an exile returning, looking for your home. For one generation seven generations ago, you lived on this land. Two years after Emancipation, two weeks after Appomattox, two days after a Union general marched through the last of the Confederacy in the North Carolina mountains, you founded a free black town here. Old Shiloh. In Old Shiloh, you built your own barns, you baked your own loaves, you blessed your own God, you betrothed your own lovers, you buried your own dead. In Old Shiloh, your children knew not shackles, for the first time in three centuries.
Who can know the weight of that.
In Old Shiloh, you lived twenty years, till George Washington Vanderbilt asked you to move. What could you do. You moved your whole town. He didn’t threaten, didn’t have to. You’d had a long education in giving whites what whites want. Why decline the cash. Why risk your chance to start again. Your farms were falling apart, they said. You were happy to sell, they said. You were always happy, they said. You moved your whole town. He paid you to move, more than the going rate, promised jobs, and delivered. You built Biltmore. You tended his trees, grew his garden, cleaned his cutlery, fixed his food. And you moved your whole town. You moved your people, your plows, your houses, your cows, your wagons, your mules, your clothes, your tools, your bibles, your church. You moved your cemetery, carefully exhuming both headstones and bones.
Who can know the weight of that.
Surely, when you moved, you left things behind, things you might now find. The hills stayed. The trees. A broken axle here, a lost axe head there, a chipped plow shear, a mallet, a pulley, a chimney stone, the wild growth from an untilled field. You listen for your own coughs and laughs and love cries. You would have welcomed a neighbor. He came as an owner. You inhabited the land. He uninhabited it. Who needs two hundred square miles of backyard? It’s not the deeds on file at county records that define belonging but the deeds of adults and children walking and working the soil. You, like the Cherokee before you, belong here. These mountains stand older and grander than a white man’s ego. His two hundred fifty rooms can’t contain all this roiling air. The big house will crumble, and Old Shiloh will still be here. You must have known. Because you did not salt the ground when you left.
Comment from the artist, Robb Shaffer, on this selection: “The author of this work made me see the Biltmore Estate in a different perspective; it gave me an insight into how the place came to be. I liked the dramatic, fluid tone of the work and the picture that it painted as it tied into the photograph of the Biltmore backyard. Without scolding, the author helps the reader see what privilege can do, how privilege can move a town to clear a space for its own backyard. When the author mentions the native people displaced before the town was built, it invites further contemplation into how and why we are where we are, and the sacrifices people made in order for us to get there.”
