March 29, 2024

Denise Duhamel & Julie Marie Wade

GIVE-AND-TAKE GHAZAL

I would like to give more than I take 
in this world of takers. I forgive  
 
others for being snippy or falling short, 
then blame myself when I mistake  
 
tolerance for interest. It’s hard to be humored  
and still be gracious. My smile gives 
 
away my misgivings, yet frowning feels  
like I’m auditioning. Here are the outtakes  
 
of my outreach: forced laughter and awkward  
nods of the head. Give me a break, give  
 
me a hug—but don’t: it’s the era of social distance 
and curbside pick-up and take-out. Take 
  
your time, but don’t leave me waiting too long.
Come on, democracy. Give me liberty, or give 
 
me a free lunch with sushi rolls, sashimi,
and seaweed salad. Take my advice—take 
 
a breather (when was your last deep breath?),
then exhale as slow as you can. Give in, give 
 
out or away but not up. Never up. Enduring is
giving it your all, taking your time to take.
 

from Rattle #83, Spring 2024
Tribute to Collaboration

__________

Denise Duhamel & Julie Marie Wade: “We have been collaborating on poetry and prose for several years. For this ghazal, we picked an end-word ahead of time (as well as a subject, though sometimes the subjects are open-ended) and then we began, alternating couplets and sending those lines by email to one another.”

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June 13, 2018

Denise Duhamel & Julie Marie Wade

HUSH

Perhaps I never loved my mother enough to tell her anything true.

“What did you do at school today?” Nothing.
“Where did you go after school today?” Nowhere.
“Do you like your teacher more than me?” No, of course not.
While other girls were weaving daisy chains and rose bouquets, I stood in a different garden. Perhaps I loved her so much I could only pluck omissions, lies disguised as fragrant, purple garlands.

Who’s to say the sweetest-smelling flower is not also the most mendacious one?

* * *

Last night I took out a dress I bought in 1998 and still haven’t worn in public. Because it is covered in loose sparkles, I’ve been too afraid to leave a trail in a restaurant or at a friend’s. I tried it on, walked down the hall back and forth, then vacuumed all those golden twinkles. I think there is a metaphor in here somewhere—the dress representing the splash I’ve always wanted to make. I put the repressed dress back in its garment bag.

* * *

What about all the things people won’t tell us? I remember, when I finally was able to go through with my divorce, people said:

What took you so long?
I never could stand him.
Honestly, we all thought he was nuts.

I felt a tinge of paranoia, then understood that I would have made the same omission if I thought a friend was married to the wrong person.

I used to buy daisies every Friday at Publix to cheer myself up, but I haven’t needed to do that since my divorce.

* * *

The dress continues to dangle in its stark gray chrysalis near the closet wall. I have several like it. My mother made me wear dresses all my youth. When I came of age, I wanted only pants. Was it mere rebellion, hard-won freedom, a symbol of my new-found lesbian life?

No more “Friday Flip-Up Day” on the playground. No more girls—it was always the girls—making snide remarks about stubble and nicks and those wispy gold hairs growing back.

Yesterday I found two neckties in my underwear drawer, one silver, one bronze, both of them still unworn.

* * *

What about all the things we won’t tell ourselves? Once, riding a city bus, I glimpsed a poem by Kate Loeb: Some secrets I keep even from myself.

I was nineteen, maybe twenty. I had a long history of pretending. I wasn’t quite sure where make-believe ended and real life began. Soon, the poem became another secret I kept from myself.

Later, at a street fair, a fortune-teller told me I’d marry a good man, give him three children. I must have looked stricken, so she clutched my hand: Isn’t that a good thing? Shouldn’t you be glad?

* * *

I actually had a chance to wear a bowtie and tuxedo once as a groom’s person for Gregg and Rick’s wedding. I was amazed to learn how many figure “flaws” a man’s jacket can cover. I remember feeling inconspicuous. I had no urge to suck in my gut when pictures were snapped. And what about our out-of-shape president, those unflattering pictures of him golfing? When he wears a suit and that ridiculously long tie, he looks like a man of normal size.

* * *

Think of fake news. Yesterday I saw on Twitter: Believe it or not, this is a shark on the freeway in Houston, Texas. I did believe it! I was scrolling through the horrors of Hurricane Harvey. But it was soon proven a lie—the water on the highway real, but the shark had been photo-shopped.

* * *

How do we reckon with notions of normality? Do we always mean beauty when we say health, skinny when we mean fit? Is it “fat-shaming” if a man who brags about extra ice cream scoops makes weight requirements for his wives, dress requirements for his female staff?

In my shoe-selling days, a young woman sobbed when the tall boots she had purchased wouldn’t zip over the flesh of her calves. I tried to console her, but I was two-faced, pleased with myself. I owned the same pair, and they slid effortlessly all the way up to my knees.

* * *

What about fake news before we invented the phrase? In 1948, the Chicago Daily Tribune made its famous faux pas, DEWEY DEFEATS TRUMAN! The editors were embarrassed. They apologized for the mistake. A triumphant Truman held the newspaper over his head and reveled in their error.

As a child, I stood in checkout lines with my mother, pointed at all the tabloids: Satan’s skull found in New Mexico, Dolphin grows human arms, Elvis was an alien. She said, “Everybody knows they’re lies.”

Now some people read the New York Times and dismiss it as a leftist National Inquirer.
* * *

I once had a pair of wide-calf boots in high school and was so afraid someone would find out.

I remember to this day that a “medium” calf was up to 14 inches, and the yellow tape measure around mine read 15 inches. I remember exercising, sure if I did, my calves would slim down. But guess what? Though I lost weight, my calves grew to 15 and ½!

I remember reading a sentence in some horrible novel—John Updike maybe?—that said the calves were the last thing to go on a woman.

* * *

Last night I saw Fox’s Tucker Carlson tell a Black Lives Matter supporter that she was racist. I swear I am not lying—I was flicking through the channels on my way to Rachel Maddow. I looked at the “fair and balanced” train wreck, incredulous.

“All lives matter,” Tucker said stupidly as the black woman stayed calm.

I’m afraid to tell myself that America is on its way out. Maybe I’m lying when I say things have to get worse before they get better. What if they just get worse? And then it’s the end?

* * *

Remember when Juliet, dizzy with love and rationalization, said “that which we call a rose by any other name would smell as sweet”? But would that which is not a rose, if called a rose, turns tender in our mouths, bearable in our hearts? Could we outlast it?

I try renaming the world: President Rose, full of thorns. Shrouded rose on the hanger. Many roses of Texas, rising roses of Houston. Rose Times. Truth and roses. Rose and balanced. Is this merely looking the other way? Now everything is coming up—Roses we are, and to roses we shall return.

from Rattle #59, Spring 2018

__________

Denise Duhamel & Julie Marie Wade: “We have been ‘rattled’ ever since the presidential election. This prose poem grew out of the general malaise of the country in addition to the news of Hurricane Harvey.” (web)

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June 6, 2016

Julie Marie Wade

I WOULD RATHER BE GAY THAN STRAIGHT ANY DAY (& OTHER THINGS I THINK BUT NEVER SAY)

after Aaron Smith

What I hate most is the I’m-sorry face
when I tell some well-meaning, left-leaning
acquaintance that I’m a queer.
 
Of course I don’t say it quite that way.
 
I say softly, and with my signature smile:
“My partner and I have been together
for almost eleven years.”
 
Translation: I love someone. In case it concerns
you, I am capable of committed love, too.
 
Notice how I sashay away from the coming-out
spiel, how I hold the word sex deliberately at bay.
 
Even the phrase “same-sex couple” might put us all
uncomfortably in mind of naked bodies, spin the wheel
of hetero-wonder a little too hard,
 
thinking who does what to whom?
 
These new associates don’t realize they are making an I’m-sorry face.
They confuse it with the I-empathize-with-the-challenges-I’m-sure-
you-have-had-to-face face.
 
They nod and lean in a little closer, to show they
are not afraid. Like expert ventriloquists, they’ll transmit
I’m sorry without ever moving their lips.
 
Translation: I know you don’t have a choice about this.
 
But what if I did? What if there was someone to
wave a magic wand and turn me wild with lust
for a man—some men—most men—all men—
 
until even a little trace of stubble on a square jaw,
a pec flexed, a bulge in a tight pair of slacks—
 
I’m hopeless! I don’t know what straight women watch
for when they go out hunting for men—sent me reeling,
 
sent me clawing the walls and calling for all their
manly names and macho numbers.
 
I’d say, Fairy Godmother, keep your spell. But what
I’d really mean—beneath my soft voice and signature smile—is
 
Fairy Godmother, you can go straight to hell, and take your goddamn
straight spell with you.
 
I love who I love, which is what everyone says, but I mean
I love loving her whole being (her body, too) exactly the way
that I do—with my whole being (my body, too).
 
Translation: I have no regrets, no wish to be otherwise.

That is: If you give me a choice, I’ll choose queer every time.
If you make me flip a dime, I’ll mark the sides GAY and GAYER STILL.

from Rattle #51, Spring 2016
Tribute to Feminist Poets

[download audio]

__________

Julie Marie Wade: “I happily identify as a feminist and more specifically, a third-wave feminist. I grew up in a family that adhered to strict gender roles and regarded liberation movements, particularly ‘women’s lib,’ with suspicion. In 1997, I arrived at college with the false impression that feminism was something that already happened, a social movement that had come and gone. To my surprise and delight, this was not the case. I read Rebecca Walker’s Becoming the Third Wave and Naomi Wolf’s Radical Heterosexuality. Slowly, it dawned on me that feminism was still alive and well, and I wanted desperately to be a part of this third wave my new feminist heroes described. To me, feminism is about more than equality, which often conjures notions of ‘sameness,’ but rather about justice, which seeks to honor and protect individual integrity and complexity within and beyond the category of gender. One of my early mentors once said to me: ‘If there are two people—one physically agile and one confined to a wheelchair—and you ask them both to climb the same flight of stairs in the same amount of time—you are treating them equally, but you are not treating them justly.’ This example has always stayed with me. Feminism’s first wave centered on women’s equality, but the third wave encompasses the pursuit of justice for all marginalized groups, including people of color, people with disabilities, sexual minorities, and the earth itself.”

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