October 11, 2023

Joseph Fasano

WHAT TO SAY TO THOSE WHO THINK YOU’RE A FOOL FOR CHOOSING POETRY

Tell them yes.
Tell them poetry is what chose you.
Tell them
you had a night, once,
just as they did,
when you knelt alone on the cold tiles
and asked the night
to give you a reason for being.
Tell them the answer was your life.
Tell them we are nothing, nothing
without passion,
the wild dark flock
that fills our rooms with joy.
Tell them
you will give the rest of your blazing days
to try to give another life
that moment,
that moment when you opened
to the coldness
and found that the music of your ruin
was too beautiful to ever be destroyed.
 
 
 

Prompt: “A young reader’s email that read, in part, ‘What should I say to those who say I’m being foolish for choosing a life of poetry?’”

from Rattle #81, Fall 2023
Tribute to Prompt Poems

__________

Joseph Fasano (from the conversation): “My journey toward poetry was really a journey toward giving in to it. I always scribbled, I always read, and I was sort of saying, ‘You know what, maybe these great questions and these great mysteries are things that I want to explore within the human heart, within the human mind.’ That’s an abridged way of putting it, but it’s been a journey into language and into the human heart as the biggest mystery of all.” (web)

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December 1, 2021

Joseph Fasano

JOE ARRIDY

1915–1939—“young American man known for having been falsely accused, wrongfully convicted, and wrongfully executed for the 1936 murder of a fifteen-year-old girl in Pueblo, Colorado … Arridy was severely mentally disabled and is believed to have made a false confession. He received a full and unconditional pardon seventy-two years after his death.”

This morning they took my train away.
I hear the birds
singing in the garden.
Why do they always have to sing?

I tell them Joe won’t die.
No one believes me.
They take my train away.
And the stupid birds keep singing.

They sit with me and tell me
to tell my story.
Tell what happened to the girls.
When I forget,

they tell me my story.
It’s like a game and it’s funny.
Like the time daddy
locked me in the garden shed

so he could visit with mom.
Visit means tickle
and it makes a strange sound.
A strange sound makes me alone and that’s bad.

They give me my train back.
The wood is so soft.
I soaked it in the toilet
so I can cut my name in there with my fingernail.

I cut the names of mom and daddy, too.
And Frank, who hurt the girls.
They told me if I tell them
I was Frank when he hurt them

I could see the new kitten.
Now he’s on my train. Now he’s me. 
Now the moon shines on the floor
like the milk I got in trouble for

and that’s bad.
I try to clean it up but it’s not real.
I try to tell them
I’ll clean up what I did but they say it’s real.

The new kitten is nice.
She has a white tail and the warden’s wife
holds her when I stroke her.
She says things to me in kitten

and that’s not bad.
A lot of things are not bad.
Like the sun and the moon.
And the stars. Really the stars.

I saw them once from that great big train
in Wyoming
and that was not bad.
I can still close my eyes and see them sometimes a little bit always.

I remember mom’s pearls
when she tucked me in and I was sick.
I told her they were like the stars.
She said that’s nice Joe be quiet go back to sleep always so I did and I will and I do.

I think probably
if I think about it
and I do think about it
I’ve been asleep a long time maybe forever a little bit always.

Maybe when the warden touches me
it hurts because it hurts to be asleep.
Maybe everyone else is awake
and that’s bad.

Ice cream in the morning is not bad.
Ice cream in the morning is very good.
I tell them Joe won’t die and
that’s good. They say

that’s good, that’s good,
and they smile so it must be true.
Last night
the warden’s wife let me hold the kitten

on my own.
She cried when I held it so I don’t know why.
Then she said
it will be quick, Joe, you know that, don’t you?

I said oh yes everything is quick.
Your eyes are quick your lips are quick
your lipstick is quick your voice and your heartbeat too.
She smiled and smiled.

But probably she meant the kitten growing up a little.
Things grow up so quick
mom always says and some things
don’t last forever.

Daddy threw her clothes in the yard sometimes a lot
and I had to go get them.
It was like picking up pieces of the moon I don’t know.
But it was like that. It was like that all the time.

Why are you sad Mrs. Warden. 
Why are you sad Ms. Kitten.
Why are you sad Mr. Milk.
Why are you sad Master Moon.

They say my name will last forever
and I say that’s good and they say
no that’s bad. So I don’t know.
Maybe there’s nothing to be sad about maybe sometimes a little bit always.

I have a picture of mom and daddy
that’s made up so no one can take it away.
I keep it in the pocket of my striped shirt over
my heart and that’s good. That’s very good.

They tell me the time is one hour to go.
But to go where 
no one will tell me. 
They take my ice cream away. They take

my train away. They take 
all the names on it away and my picture
in my pocket and also the kitten which is bad.
I think if she could talk 

she would tell me I don’t have to be sorry.
But I am sorry. 
I’m sorry I ever hurt those girls
even if I didn’t hurt them ever

because when you’re sorry then a thing didn’t happen.
I don’t want that thing to happen.
I don’t want any thing to happen.
Can I tell you something else 

if you really want to know
I’m a little bit scared sometimes always
but then the warden comes and holds my hand and that’s good.
I think he’s coming to hold it again now.

I hear the birds singing. I hear
the sun and the moon and my train
falling down the stairs. 
I hear the kitten talking in the dark

and her voice won’t always be like that because
things grow up so quick you hardly know them anymore.
And the birds stop singing.
And the moon stops spilling.

And my name is famous I am 
very famous and the birds sing and the moon spills
and the Man comes with the black mask to talk to me maybe
about the kitten.

It won’t be quick, he says. It won’t be quick.
But I know that. 
I know. 
Why do people tell each other’s stories?

from Rattle #73, Fall 2021

__________

Joseph Fasano: “I rarely remark on one of my own poems, but it occurs to me to say that ‘Joe Arridy’—which at first glance may appear a rather unusual poem, in a rather unusual voice—makes its way toward a question, in its final line, that attempts to recover the humanity in our current cultural conversations about the appropriateness of attempting to inhabit someone else’s voice. It is indeed a nearly impossible act, indeed often a kind of transgression, but it is precisely that crossing over into the lives of others by which we live.” (web)

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March 19, 2020

Joseph Fasano

ST. VITUS’ DANCE

“In 1518, hundreds of citizens of Strasbourg danced uncontrollably and apparently unwillingly for days on end; the mania lasted for about two months before ending as mysteriously as it began … Such outbreaks take place under circumstances of extreme stress … [such as] famines … diseases … and overwhelming stressors.”
—Encyclopedia Britannica

Given affliction, the body will find
a way; the body will turn itself

to music.
1518, and when the first of the dancers takes

to the streets, starving arms
akimbo, it is because

the crops have failed, the thresholds are plagued
with ashes; it is because, in the black mass

of the body’s sacrament, the remedy is fiercer
than the curse—and when the searchers found

the neighbor girl deep in the forest
last winter, the blizzard lifting the worried fur

of their collars, she had stripped
naked, wholly, as the freezing

will do, the body gone mad in the last blaze
of being here, the body blossoming into music.

Once, the body says. Once
I knew a woman

whose madness took the shape of infinite music
filling her body

until nothing was left to her, and she became
water, fire, a palace where her ghosts could enter,

departing and hollowing her
at will. It was not grace,

exactly. And when
they left, for good, and left her

with nothing, she became
the same song that the world would have sung

without her. She stood
above the promise of some river

and looked back into the city
of her one life, its fallow fields

and endless choirs of fire,
and she heard, in time, the music,

and she became, in time, the music,
and she listened for how it asked itself

to end.
Think of it: the first step

forward, the tired soul like its own plague
in its blazing, lifting up its mild eyes

for the dancing.
Think of it: the rising up, the wonder.

Think of it: the brokenness,
the holding. And then the moment

when you look up at the wild skies,
your one life

in blazing flames around you—
the moment

when you do it, then, you do it:
the one thing the flesh can do

with ruin, the one thing
the doomed can do

in ruin,
the ruined ones, who rise

again, in fever,
and are briefly, briefly

like the saved ones,
whose maddened dance of splendor

is their rest.

from Poets Respond
March 19, 2020

__________

Joseph Fasano: “This poem came to me during self-quarantine amidst the ongoing coronavirus pandemic. It seems to me a poem about how the human spirit finds a way to endure—even if that way looks like madness–and how the things we do to feel alive in the face of doom are enough to defeat that doom, even if the remedies—even if we—cannot last.” (web)

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May 3, 2019

Joseph Fasano

CARIL ANN FUGATE

b 1943: adolescent partner of accomplice Charles Starkweather. Together they killed 10 during a six-day spree in Nebraska, 1958. Starkweather was executed by electric chair. Fugate, her part in the crimes unproven, was sentenced to life imprisonment, and was paroled in 1976.

Last night I dreamt of my father.
He watched you slip
a coin from his black silk vest
and replace it with the moon.
Then he kissed the rifle. 

Always they get
the story wrong.
It had nothing to do
with James Dean. 
We were alive, that’s all.

I remember the way you held me
on the Interstate, the night 
the pigs came.
Aint nothin right
in it, you whispered.

Then you kissed me
with those James Dean lips
until I didn’t know
where the blood-black
clouds of America

stopped their blooming
and my youth began.
I know, I know. 
But always my neighbor dances.
She pulls out photos

of her girlhood love,
how she slicked his hair
with Bristol Cream.
Then she can bury 
those things with his shoes.

I guess I have to carry them.
Tonight I sit in my rent house,
and my gown is ruined.
My landlady tells me
of a boy they found

at the edge of the river—
half-boy, half-fish, 
really—and lifted him 
by the shoulders.
What does that mean?

I am old now. 
You would not know me.
The young, divorced 
woman I know
visits me mornings. 

She stares at her hands.
She is still living
with the stray they took in
at the end together. 
She is so beautifully sad.

But she has her life.
I think of the girl
trapped in the woods,
her ankle twisted
in a red-fox trap,

snow in her eyes.
I think of my mother,
the names carved in her blood
like a boat with no good 
harbor. Nights, the dead

would come, once, sitting
on my linens in spring time. 
How could I have done
the things I have
done, they’d whisper.

They meant themselves, 
Charlie. They got it all wrong. 
Now they are barely there.
Charlie, who is this strange dark
figure who stands by me

nights? She is clean,
and dark, and I do not know her.
Last night I helped two children
bury a barn owl
they’d discovered,

as you would the moon of youth.
Charlie, O Charlie,
what can I do?
When they strapped you 
to the chair, 

I looked away. You
who talked so smooth,
and gave me gooseflesh
when you found me 
in the yard

of the Whittyer School.
That’s all. Your mouth
was candy, and I went to you. 
You who raised me 
on fire

and spun me like a child
with their blood on your face,
the moon in your clothes.
You who laughed, and hid me.
You who will never have to live

through the worst part, ever:
Forgiveness. To be forgiven.

from Rattle #63, Spring 2019
Tribute to Persona Poems

__________

Joseph Fasano: “I’m most interested lately in the voices of others, of the impossible attempt to imagine oneself into the voice, the circumstance, the history of another life, another death. It’s at least as impossible—and as essential an act—as trying to step fully into one’s own.” (web)

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September 17, 2018

Joseph Fasano

HYMN

Nec vitia nostra nec remedia pati possumus
—Livy

We are like strangers in the wild places. We watch
the deer swinging the intricate velvet from its antlers, never knowing
we are only as immense as what we shed in the dance.

The bride and bridegroom stand at the altar. Each thing
learned in mercy has a river in it. It holds the cargo
of a thousand crafts of fire that went down at evening.

We can neither endure our misfortunes nor face
the remedies needed to cure them. The fawns move
through the forest, and we move through the ruins of the dance.

Like Job, the mourner lays his head on the cold oak
of the table. His heart is a hundred calla lilies
under the muck of the river, opening before evening.

We think there is another shore. We stand with the new life
like a mooring rope across our shoulders, never guessing
that the staying is the freightage of the dance.

Orpheus turned to see his Eurydice gone. The Furies tore him
into pieces. The sun, he said, I will worship the sun.
But something in his ruin cried out for evening, evening, evening.

The wrens build at dusk. Friends, I love their moss-dressed
nests twisting in the pitch of the rafters, for they have taught me
that the ruins of the dance are the dance.

from Rattle #60, Summer 2018

__________

Joseph Fasano: “This poem was written in response to Robert Bly’s experiments with the Arabic ghazal form. I gave myself two laws: the odd-numbered stanzas must end with the word ‘dance,’ the even-numbered stanzas with ‘evening’; and the final stanza must include a direct address. The other laws, as always, refuse to tell me what they are.” (web)

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September 1, 2015

Joseph Fasano

EROS

And then I am permitted to think of it:
the evening I carried my then-wife
not into our house, but out of it,
lifted the starved harp of her body
from the floor where it had laid itself down,
refusing, unloosing
no, singing
this is the way it is
with affliction.
I did not want to leave her, all that winter,
in that weighted place, the old
house, the cold
ghosts in her orchards.
I did not want to love her as the world had.
Listen, I slurred to her,
Just listen.
But who among us
would not have wanted
to give in? Who among us
has not stood, as my wife
did, over the tired ice
of our childhood in its first
dream and sang,
Take me down, O
now, cursed
mercy, take me down
into the waters of my heaviness, my little mittened
fingers in my
father’s, take me now
to the country in this
country, the garden where the martyrs pardon
love. Take me O take me
O take me.
And when I did it, when I barged in
and lifted her, the starved harp
of her body in my tired
arms, it was not
art, not David
with his instrument, nor she
as she strummed me with her stunned
fists; it was not hymn
when I carried her to our parked
car, when she gave in
and I slid her
into pleather, that changed place we were driven
to be whole again, its iron
and its marred parts and its power:
Take them, leave
them, stranger,
these marred parts that I give now
to their winters, this instrument
where the wind will sing
its riches, where what rust
may come, what lilacs climb
in fire, this singing through the dark harp
of the body, this wild god
giving everything, O
everything, this singing
that its soul can’t hope
we’ll carry, nor we
that it might lift, might carry ours.

from Rattle #48, Summer 2015

[download audio]

__________

Joseph Fasano: “I suppose this poem arrived, like the force its title names, to attempt to teach me that surrender of and to the right things can be a healing empowerment, an inheritance of the world’s music, which is loss and gain at once.” (website)

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June 21, 2010

Joseph Fasano

NORTH COUNTRY

Tonight the moon smells like the forehead
of an idiot savant
they dragged from a car wreck last week
on the road to Monticello.

No wind. No flock.
But buck-blind slug-crack.

The house they’re leveling by the power plant:
a woman who starved herself

kept her father there
four winters, his trashed lung
filling her sleep with a blue whir.

Once, after his burial, I saw her in the yard
crouched over the frozen carcass of a groundhog

that had opened its gut
on the deer fence, stumbled a few yards,

and sprawled out, bewildered,
by the garbage lid.

I couldn’t hear what she was saying,
and still can’t,
but when she rose to turn back I watched her
bend down again

and crush her cigarette into the bushy scarab
of a face, slowly, twice in each eye.

It was February. Bucks
hung from an oak.

And because I think there’s no harm
in misunderstanding,
I think maybe that’s what poverty
meant to her:

the body’s going back. The scar
and the rush.

The going back so quietly the hour
will never know how innocent
you think you are.

from Rattle #32, Winter 2009

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