February 25, 2013

Revew by John GardnerAnd God Said: Let There Be Evolution by Steve Henn

AND GOD SAID: LET THERE BE EVOLUTION!
by Steve Henn

NYQ Books
P.O. Box 2015
Old Chelsea Station
New York, NY 10113
ISBN: 978-1-935520-62-7
2012, 75 pages, $14.95
www.nyqbooks.org

After I received the book And God Said: Let There Be Evolution! by Steve Henn in the mail, I told my friend Tara I was excited to read it. She replied, “Oh, Steve’s a good guy. I think you two would get along.” Turns out that Mr. Henn is from the same small Indiana town that I am, and several of my friends and relatives know him. I was of two minds with this news: one part of me was amused at the journey these poems took: from Indiana to New York, New York to California, then back home again in Indiana. That the title of their collection was enough to draw me to this man’s work with such a small degree of separation between us was funny to me. The other part of me was saddened that a book of poetry could come out of my home town to very little fanfare. How had I not heard of this book before now?

But isn’t that really the way of poetry? Wallace Stevens’ coworkers had no idea he was a poet, so it shouldn’t have surprised me too much that a guy from Warsaw, Indiana, wouldn’t receive enough attention to set off my radar. Henn’s work shows a poet who isn’t surprised either. In “Acrobats at the Laundromat and Incidents Less Noteworthy,” he writes,

That’s all right. I read poetry in bars
to satisfy an urge to feel like the rock star
I’m not on the drums, and try not to think
of how rarely the experience measures up
to the anticipation.

This book goes by fast, coming in at 75 pages, with most of the poems being less than the full length of the page. Additionally, the poems in this book are wonderfully light-hearted and unpretentious. Henn is a poet who seems to understand that using one good word is more powerful than thirty long ones. But these are not shallow poems; on the contrary they contain depth that is easily overlooked. These poems tackle big issues with an eye for small details. For example, in “The Guy Who Heard the Call,” Henn writes about a man standing in the cold screaming at cars from a street corner because “God told him to.”

Listen, you don’t have to preach
to convince me God’s ways are not Man’s ways,
His/Her/Its Will a mystery wrapped in a conundrum
topped with Tabasco chased with Pepto—but
if this is God’s marketing plan
He really oughta hire a p.r. firm!

This is not a mocking poem, however. It pokes fun at the concept that God would command someone to preach from the street corner, but never judges the man as to whether he is crazy or not. In fact, the poem ends questioning our own perceptions of the man, asking us to assume “the voice the man heard was actually The Voice . . . would you respond, / ‘Here I am, Lord. I have heard You calling.” Or would it be, / ‘I’m not the one, Lord, I’d rather burn in Hell than suffer out in this cold.” When the story is looked at from that point of view, it becomes a very different one than the one we started with. Henn takes a look at the bigger issue of faith through the microcosm of the man on the street corner.

And this is the line that the book walks. It is far from blasphemous, unless one goes in looking for blasphemy. It is far from a denouncement of religion, unless you are looking for it to be. It satirizes the dogma of religion without denying the mysteries of the human experience that lead some to the path of faith. The humor is not snark for snark’s sake, but rather it is there to highlight the absurdities of our political and religious choices. Perhaps the book’s loudest cry, amidst the masturbation jokes, pop culture references, and political satire is “think, for the love of God.”

This is also a book about identity: the speaker identifies as a poet, a Catholic, a Hoosier, a father, and a teacher, among other things. One of the highlights for me is the poem “I’m from Indiana.” For a small town Hoosier like myself, there is something exciting about seeing “the hicks/ from Silver Lake who rent the house across the backyard/ and who we think are cooking up and/or selling meth” mentioned in a book of poetry (Silver Lake is a small town not far from where I live, approximately the size of a book of stamps.). However, the speaker also expresses the idea that we are more complex than just our geographical location.

I’m from Indiana and I believe in equal rights for
gays. I don’t hate atheists. I don’t hate Christians.
One of my best friends is Mormon. I dislike hippies
because they’re usually using the “kind brother” routine
to get into somebody’s pants. I try not to be an asshole.
Sometimes I am anyway.

The speaker not only plays against the images that come to mind when Indiana is mentioned (conservative, Christian, homophobic), he plays against the idea that one has to be the opposite. The poem is a deconstruction of the labels we put upon ourselves and others. And while Henn is unapologetic about where he is from (which seems to be, in my experience, a rare thing for anyone from Indiana), his identity is also unapologetically more complex than that.

This is a very entertaining read with some great ideas. If you are a reader who dislikes cursing or adult content in their poetry, then you should probably avoid this book. I personally feel it is used purposefully, and is not gratuitously, but different people have different standards, and it would be a disservice to ignore that. If those things don’t bother you and you enjoy really good satirical poetry, then this collection is a well worth your time.

__________

John Gardner lives and writes in Indiana. It is much more bearable now that smartphones exist. (gardner.johnf@gmail.com)

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September 20, 2012

Review by John Gardner Eating Pure Light

EATING THE PURE LIGHT: HOMAGE TO THOMAS MCGRATH
by John Bradley, Editor

The Backwaters Press
3502 N 52nd Street
Omaha, NE 68104-3506
ISBN: 9781935218029
2009, 155 pp., $20.00
www.thebackwaterspress.com

I knew as soon as I touched the book that I would love it, as I love the work of Thomas McGrath. My temptation when I received it was to immediately open it and skip to the poets whose work I was familiar with. I decided that this would be too much like eating all of the red Skittles out of the bag first, so I sat down and read it through. I felt comfortable doing this because I know John Bradley, the editor of this collection, to be a fine poet in his own right as well as a devotee of Thomas McGrath’s. My trust that he would be able to meld the varying styles and voices of over sixty different poets was immediately rewarded.

It is difficult to look at this book without looking at McGrath as well. If you are not familiar with McGrath’s work, you owe it to yourself to read as much of him as you can immediately. A good primer can be found here, and better writers than I have already said a lot about him. His work is approachable, honest, moving, and sometimes funny. Many times he is all of the above in one poem. Additionally, Thomas McGrath was a poet’s poet. In 1953, McGrath stood up to the House Committee on Un-American Activities and refused to testify. Invoking Chaucer, Shelly, and Lorca, as well as his First, Fourth, and Fifth Amendment rights, he took a stand at a time when it was politically and personally detrimental to do so. He was blacklisted and lost his teaching position. Some of the major publications at the time refused to publish him. But he continued to write and teach until his death in 1990, influencing many poets beyond the contributors to this anthology.

It is not necessary to be familiar, however, with McGrath’s body of work to enjoy this collection. McGrath liked to write poems that were approachable and poems that needed to be dug into, and this book follows that tradition. I found myself meditating on several poems in the book, and found myself stopping to reread several others out of sheer joy.

I studied McGrath in a class taught by George Kalamaras, one of the contributors to this book, whose “Elegy for McGrath” ends so beautifully with

Take my hand, compañero, bring me the coal fire. Let us praise not
            the slaw but the cabbage half-cocked with vinegar.
I love you like I love an old road of rebellion, like I love petunias
            over this grave or that, like I love the chromium bones and
            imperfect precision of your not-yet, your never-quite dead.

Kalamaras confesses to a love and desire for McGrath’s work to live on beyond his seventy-four years. This love is shared by each poet printed in this book, and pervades each page like the dirt beneath a farmer’s fingernails. The first section, which contains the above poem, celebrates the man they once knew and laments his loss. The poets use images of shared times and our current political climate to flash a photo of the poet and what his absence has meant to them.

The second and third section pay tribute in perhaps the most fitting way possible: they create new art that interrogates social issues we face today with an eye on the human experience, using McGrath’s wide array of techniques and rhetorical strategies. These two sections, in my mind, make the book worth reading even if you’ve never heard of McGrath. Only rarely in these two sections is McGrath mentioned other than as a dedication. However, these are poems that would have honored him: by using language to engage the world and take a political stance against the power brokers who damage our lives through greed and indifference.

While the third section has longer poems (Michael Henson’s “To Tom McGrath in Heaven: A Letter from the Ark” and Ray Gonzalez’s “The American Sphincter Muscle” are standout poems from this section, as well as Denise Duhamel’s “Girl Soldier.”), the second section is entirely devoted to McGrath’s love of the short poem. McGrath often emulated the style of the ancient Chinese poets, who used very few words to pack an emotional and intellectual punch. John Bradley tells us in his introduction that he continued to write these succinct poems all the way to his deathbed. Kathleen Winter emulates him well with her poem “Late Moon,” writing

The moon is very old
and will rise late.
Have a little patience
with her. She has seen
every battlefield on earth.

Winters uses not just McGrath’s form, but emulates his imaginative imagery by anthropomorphizing the moon. The sympathetic tone of the poem is also a trait shared by McGrath, whose poetry was highly sympathetic of the victims of war and those abused by the system.

John Bradley explains in his introduction that the fourth section offers poems that “invite[] the reader to not just admire McGrath’s legacy, but to honor him by engaging the world.” This section echoes the first, but the poems get more complex and interesting. Where the first sections poems pay tribute directly to McGrath by looking at the world through him, these poems view the world that McGrath inhabited and his impact upon it. It’s a subtle difference, but it is a fitting end to the book.

Overall, this collection of poetry is a tribute that needed to be written for one of American poetry’s most underappreciated gems. These are poems that not only express a deep love for Thomas McGrath, but also to the man’s legacy by striving to engage the causes that he championed all his life. Not only that, but the book is arranged in a way that creates an engaging and emotional read. The faith I had that this book would be an entertaining and thought provoking work was well justified, and I would recommend this collection to anyone who enjoys smart, political poetry.

____________

John Gardner is a graduate of Indiana Purdue University Fort Wayne. He lives, writes, and works in Warsaw, Indiana with his wife, his son, a cat named after an anime character and a snake named after a Welsh god. He can be contacted at: gardner.johnf@gmail.com

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