July 12, 2022

John Amen

INTERDEPENDENCE DAY

July 4th

My maternal grandfather, born in 1896, & who didn’t know
rock & roll from a Christmas carol, framed the paper,
that loud black headline blaring from his office wall:
Elvis Presley Is Dead. A Mizrahi Jew who fled Europe
with his wife & kids in ’38, he clocked for the rations board,
basking in that blue-chip fountain,
the stock market of the 1960s.
My grandparents didn’t own any of Elvis’s albums;
their music collection consisted of a single LP,
Nina Simone’s debut, a gift from one of their kids
that probably seemed appropriate,
given that Simone grew up in Tryon,
the same town where they lived,
albeit on the other side of the Red River,
across train tracks, past the cop station,
in the gulley where flood waters pooled every time it rained.
Nina fled Tryon as soon as she could, wrapping
herself in a neon gown, overdosing on jazz chords.
She died by an open window
in a spaceship flying to the sun,
dreaming of one final concert,
an electric piano that floated in the dark.
My grandfather’s sister died in a concentration camp in ’44.
My mother says that most meals the ghost woman sat grimly at their table,
flashing her tattooed arm as often as she could.
Elvis ate fried food & took sleeping pills.
The last ten years of his life, he gained 180 pounds.
He was my grandfather’s American son,
who tossed his hips for a moonlit moment
while in Tryon we waited in our trucks for the Northern Suffolk to pass.
Baptism, burial, a lifetime flashes
before that caboose finally arrives.
My grandfather, safe among the magnolia trees,
died on his back porch. 1980, roses in blossom,
heart bursting as he stared into a wisteria hedge.
You could almost hear Nina’s jazz chords writhing in the grass.
Steam coiled above the Red River. The Northern Suffolk
carved across the mountainside. A month
after his service, I helped my grandmother pack boxes.
“He adored The King,” she said, glancing at the ’77 headline,
& I figure that on some level what she said had to be true,
though I don’t think my grandfather could’ve named one Elvis song
if his sister’s life depended on it. & it probably did.
 

from Poets Respond
July 12, 2022

__________

John Amen: “When I saw the review of the new Elvis film, and then planned to see it, I was reminded of my grandfather’s odd relationship with Elvis Presley, which became particularly evident after Elvis died. Also, I began to reconsider the context of their lives, how they left Europe to settle in the rural US, and how they related to the country at large, including its music and economic opportunities. An intriguing immigrant story.” (web)

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April 20, 2010

Review by Willie James KingAt the Threshold of Alchemy

AT THE THRESHOLD OF ALCHEMY
by John Amen

Presa Press
P.O. Box 792
Rockford, Michigan 49341
ISBN 978-0-9800081-5-9
2009, 85 pp., $ 13.95
www.presapress.com

“Purpose,” the first of 42 poems in At the Threshold of Alchemy, the third collection of poems by John Amen, is aptly placed, because the persona in this poem deftly defines the alchemist’s task, which is that of helping us to find the panacea that will transform us from a state metal into a state of gold. It is the very first poem, in which the speaker says:

Body, slave to gravity and the passage of time,
is not the thing to which I dedicate songs. I have
dressed the eternal in the fig leaf of the ephemeral,
but how delicate, this balance. How thick, these
defenses. Truly, I am in love with what pulses
beneath blush and bone. Courting what never sleeps,
what gives rise to mortal dreams….

Another brilliant move Amen makes in this collection is commingling images that are mythological, biblical, as well as those involving cultures, i.e., East and West. For instance, in the poem, “Both of Evil,” the speaker says:

At first, autonomy was encouraged. That changed
after the rift, when He banished his eldest. A sarcasm
circulated, that He would have blamed Lucifer’s mother
had that been possible, but clearly we were all immaculate
extensions of Him, knew what we were afraid to say,
that He couldn’t bear to see Himself echoed in Lucifer
and so chose to oust him….

In the short, but pithy, and poignant poem, “father,” we find the speaker pleading for intervention, compassion, a reason to further believe and witness, asking, as many are asking now, in Haiti, Chile, in the wake of disasters, “father, truly where art thou?/ your subterfuges and tireless rage, the/ volcanoes in your abdomen. blinded in the November leaves, left to/ wander a gauntlet of breasts and high-pitched voices, i stutter in the/ darkness, offering my prayers to an effigy.” We can identify with the speaker’s discontent, and his distrust as to whether of not the deity worshipped, sought after here, is for or against him; after which he has cause to question his own power as human. He asks, “With which generation did the/ hand of man become synonymous with destruction?”

There are the “Portraits of Mary,” poems that consist of twenty. These are well-
crafted poems. The Mary in these poems is the mother of Christ and the persona’s
earthly lover, at once. In the first of these poems, numbered i., he observes:

Mary in Clifton Park beside a crape myrtle:
Her capacity for heartache, her lack of self-
Consciousness: I’m humbled. Mary riding

A riptide of tears, dancer on a browning landscape,
Goddess of joy, arrow lodged in her spine,
Drunk on disappointment. Is she real?

In the two previous tercets, one finds that the erotic and the divine are twisted, intertwined also, in an brilliant use of double-entendre.

Whether the image in these poems is mythological, biblical, Western, or Eastern , the poet weaves each interchangeably with images that are mundane in order to create a world where all are interspersed. We see this clearly in the opening lines of the second in this twenty-poem sequence, which reads: “Mary stirs up the dormant chi—essential oils,/ chants at noon, statues of Ganesha and Shiva.” Then, in the fourth in the last sentence, the speakers offers this: “I slithered/Through lifetimes to find you,/ Mary, mercurial-Athena, chameleon-Venus, my cosmopolitan gal.”

The poems that make up this fine collection are metaphorically daring, lyrical, and lush. Neither word nor image is wasted here. In “Missive # 18,” one is mesmerized by the poet’s insight, his accurate use of language as demonstrated in these lines: “Despiteyour magnolia plans, civil servants/ still conspire by the coffee pot. Ants writhe/ in the doughnut box. I’m certainly not interested/ in souvenirs or anything to do with figs. Your/ mouth is an azalea, your tongue the bloom of sin./ Ditto, shadow man. Appetite is quite incorrigible./ Pluto never blinks.” And, in “what I haul along,” the images are razor-sharp. One must pay attention as the words in these poems offer a magical blend of immediacy to experience, as these that are offered: “my mother is eve is my wife. Her footprints have hardened in the soft clay/ of my brain. She removes me from he will. Fluffs my knee prints from the/ cushion at the foot of her bed. Lifetimes later, the sky still rumbles when i/ draw thin lines in the moss, retrieve my testicles from lockboxes and/ cadenzas of despair….”

The poems in At the Threshold of Alchemy are love poems. Many demand several readings due to the poet’s intricate style, his broad use of imagery that make up his tropes. I highly recommend this book to all.

____________

Willie James King’s poems appear in such journals as Alehouse, America, Obsidian, Southern Poetry Review, Willow Review, and many others. His current book is The House in the Heart, by Tebot Bach, with a foreword by Cathy-Smith Bowers.

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March 21, 2009

John Amen

TRIPTYCH

In ’96 I used to take Levine to the Mental Health Center
for his monthly psych appointments. I’d drive while he
told me of IRS men who were appropriating his garage,
homosexuals who had it out for his dead uncle. It’s tragic,
how someone’s pain can become chronic noise, a shtick
you learn to tune out. That last time, though, something
came over me, and I swerved into a parking lot, turned off
the car. “Do you really believe that?” I yelled. I saw it, my
words slicing through decades of fixation, a forgotten sun
rising in his arctic eyes; for three seconds he was free, whole.
Then the shadow fell again. “It’s documented in the Vatican,”
he said. Not long after that he hanged himself outside the church
he attended when he was a kid. I went to the visitation, but I don’t
remember much about his family, just that they stood there,
parents and siblings, a quartet in a perfect row, shaking hands
and saying over and over, in tones that struck me as oddly
indistinguishable, thank you thank you thank you thank you

from Rattle #27, Summer 2007

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