November 25th, 2010
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Review by J.F. Quackenbush
THE COLLECTED POEMS OF TED BERRIGAN
by Ted Berrigan
University of California Press
2120 Berkeley Way
Berkeley, CA 94704-1012
ISBN 0-520-23986-5
2005, 758pp., $49.95
www.ucpress.edu
In our time, most books of poetry are printed in relatively small runs. This fact, coupled with the transient nature of many of the small presses that publish new verse, often means there are many great books by poets of substantial merit that are woefully unavailable to the reading public. With the publication of The Collected Poems of Ted Berrigan, this sad state of affairs has finally been corrected for one of the most important poets of the twentieth century.
The Collected Poems of Ted Berrigan is a weighty tome. The book runs 758 pages in hardcover and contains the majority of the prodigious amount of poetry Berrigan wrote over the course of his short life. Conceived as a “collected books” and edited by Berrigan’s widow and literary executor, Alice Notley, with assistance from their two sons—poets Anselm and Edmund Berrigan—there is a personal, private quality to the text. The collection feels almost like a family project, carefully redacted and arranged, and always faithful to Berrigan’s artistic intention. Indeed, Notley credits the idea for a “collected books” to Berrigan in her introduction. At times when moving through the text and endnotes, I had the sense of looking into a family scrapbook or photo album and that above all else this book is a product of a Berrigan’s family wishing to honor his work.
This personal quality to the editing is wholly appropriate given the immediacy of Berrigan’s highly personal writing. Berrigan was very much influenced by Frank O’Hara’s half-serious “Personism.” The poet revealed in this volume is a writer concerned very much with the small scale of human interaction. These poems are letters to friends, dedications to loved ones, and private musings on the most seemingly insignificant moments in life; here is the dullness of short train rides (the exquisite long poem “Train Ride; February 18th 1971”), getting up in the morning (“Ten Things I Do Every Day”), opening the mail (“Today in Ann Arbor”). Berrigan’s subject is revealed here to be the small moments of a life captured gently and with skill at their most essential. It is almost as if Berrigan were saying: “This is life, you might want to pay attention.”
Still, these are not quiet poems. Collected here great abiding themes of happiness and the pleasure Berrigan found in his friends and family—which may not be readily apparent in individual works-—coalesce in the whole like a good-natured running joke. This volume sees the death of the mythical postmodern artiste, and the full revelation of Ted Berrigan as a companion and guide. To be sure, found here is Berrigan deconstructing the sonnet, composing poems using cut-up techniques on magazine articles, endlessly borrowing lines and phrases from his own work to find new modes of expression in intertextuality. But taken together as a body of work, Berrigan’s experimentation reveals itself as playful and exuberant rather than a cold postmodern intellectualism. This is the rare avant-garde that is totally accessible in its experimentation. Berrigan’s ex nihilo formal innovations—the Things To Do poem, the People Who Died poem—and other experiments do not seem so haphazard as they might in the anthologized forms from whence many of them are familiar. Notley and her sons do provide a certain amount of explanatory material in an appendix that notes the significance of certain names and the methods that were used to compose certain poems, and while much of this information is interesting, it turns out that the appendix is not as necessary as might be expected of a poet as experimental and fond of obscurity as Berrigan. This book does what such collected-works anthologies should do, which is put the poet’s work in context with itself. To that end, the internal consistency of the poet’s voice becomes a sort of language to which the reader is granted admission by the volume.
Reading the book is like learning to speak Berrigan’s language and the further I went with it, the more personally involved I became. Now, after several readings, I have the most peculiar sense that I have begun conversing with the poet and with his work. To be specific, it is not merely that I am coming to know the body of work, but that it is also coming to know me. This personal experience is a truly great and mysterious achievement by one of the acknowledged masters of twentieth century poetry, and an experience all lovers of the art form owe themselves to have.
–from Rattle #25, Summer 2005
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J F Quackenbush is a poet, critic, struggling novelist, law student and black magician who lives in Tucson, Arizona where he hates it. His work has appeared in the journals blazeVOX, Rattle, Stirring, Arcturus, Crossing Rivers into Twilight, Wordplay, and others. He cofounded the web-zine and proto-blog YankTheChain.com in the late nineties, is the current Poetry Editor and occasional contributor to Wet Asphalt, and is the reigning and undefeated Iron Poet Lyricist on Iron Poet the internet based poetry parody of the popular Japanese television export Iron Chef. His first book of poetry Household Activities: 100 Poems is soon to be published by Wet Asphalt Press. www.wetasphalt.com
November 24th, 2010
Tony Gloeggler
NUMBER 32
Today I am taking the A Train
away from Duke Ellington’s
Harlem and into East New York,
Brooklyn. This beautiful tall blonde
and I are the only two caucasians
in the crowded car. With each stop,
we move closer, pulled
together by some unnamed force.
We both know not to look
at anyone too long and even
when I make eye contact
with her, I pause for less
than a second before rushing
to read advertisements for laser
surgery. I am not scared,
not worried, just incredibly aware
of how white, like a bleached
sheet drying on a line, I feel.
I want to lean, whisper
in a cool, irresistible way
for her to come to my place
so we can hurry up and start
making some more of us,
when this young, buffed,
light skin, black man, struts
onto the train wearing
a Buffalo Bills number 32
Simpson jersey, and I want
to know what it means
to him and everyone else.
Is it sweep right, OJ gliding
behind Reggie McKenzie,
piling up 2000 yards? OJ
hurtling suitcases in crowded
airports for Hertz, guest
starring on the Love Boat?
This guy in the jersey must
remember that slow motion
car chase interrupting the Knick
playoff game? OJ’s murdered
white ex-wife and the white guy
who drove her home? Johnny
Cocharan? Me, I was working
at the group home, the only
white person on the payroll
with people I still call friends
when the not guilty verdict
was announced. I watched
Jean fall to her knees, thank
Jesus as her arms reached
for the ceiling. Annette twiriled
in a circle clapping so hard
that sparks of sweat shot out.
The two men shook hands.
I wasn’t quite sure why,
but I realized it was a time
when we couldn’t say anything
to each other. I walked outside,
sat on the stoop and waited
for yellow buses to bring
our boys home from school.
Back on the subway, that guy
is talking to the woman, jotting
numbers on a scrap of paper
and she’s smiling, touching
her pretty blonde hair while folding
the paper in her jacket pocket.
Maybe she will call him tomorrow.
They can go for drinks or dinner
or dancing. Maybe they will fall
in love, spend their honeymoon
searching for the real killers.
–from Rattle #23, Spring 2005
November 23rd, 2010
Alan Fox
LEAVING LAKE TAHOE
I have grown careful,
quite careful,
about to whom and what
I attach myself in this life—
dreams are fragile
outside the womb of the mind.
I stand in the living room
of a home I will never see again.
I’ve done this, elsewhere, before—
said “goodbye” to the panoramic view
the furniture I can no longer house,
the memories—most important—the memories.
In an hour I will drive to the airport
in a rented van, carrying a few
works of art, my suitcase, several mementoes—
the fragrance of the trees—
and my part of the soul
of my brother, who fished
and hiked and flew kites here
not many years before.
Quoth the Raven,
“Nevermore.”
–from Rattle #23, Spring 2005
November 22nd, 2010
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Sybil Pittman Estess
IN PASSING
How many before you have decorated
your house, or died here before you?
How many have loved this past or have
loathed their histories here? Who has
rested her body from a day’s tedium?
Who has cooked here for cousins? For
farmers, perhaps, or MD’s? Who made
her own bedspread here, taking five
years? Who quilted, neighbors always
helping her, in her front room? Who
took a photograph of whom? Assume
the house has outlasted weather, tornado,
wind and fire. The persons who harbored
here passed first. But what will our kids
do with these buildings? Inherit? Inhabit?
Sell? Well, they could live on or re-invest
house-cash. They could lose it. Use it
or trash. This home you love, the place
you reared them, will pass on. The deed.
So all of your doings. (Including your books.)
They may all pass to strangers. Even
your enemy could end up owning your
locks. Strange knobs and walls. Stranger
keys. Look at our snap-your-finger days
here. Think of them as your ways. Think
these thoughts often, of houses, in passing.
–from Rattle #23, Spring 2005
November 21st, 2010
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Michael Estabrook
THE FISHERMAN, THE GULLS,
AND THE BIBLE PEOPLE
I’m minding my own business trying to read
Leaves of Grass on the beach at about 9 a.m.
when these two guys with beards and long hair
and cigarettes dangling from their mouths,
these two fisherman, pull up in a motor boat.
They toss in an anchor, drag four really big
fish, two Sea Bass, I think, and two Blues,
onto the clean pure white sand and cut them
open. A pile of glistening red guts spills out
there for the gulls to get. Then next to me two
pretty young women with wispy blonde hair,
scanty suits, and a little blonde boy spread a
blanket and start rubbing suntan lotion all over
each other’s smooth backs and legs and
tummies (to drive me crazy no doubt). They
start talking all about the Bible reading they’re
planning for the Watch Tower people. Jesus.
The gulls, a whole flock of them, find the pile
of guts and begin squawking and flapping and
squabbling like people do and in a minute or
two the guts are all gone and so are the gulls,
leaving me alone here on this beach with these
two Bible people and the little boy.
–from Rattle #23, Spring 2005
