March 26th, 2010
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David Wagoner
IN MEMORY OF HIS MEMORY
It was good for the alphabet, for the facts of arithmetic,
and the capitals of states. They froze into place somewhere
behind a piece of his mind. In speech class and debate
his mind’s eye reproduced whole streams of words
that had rattled out of the mouths of orators,
but not exactly by heart. That was for poems.
He could memorize any lyrics, no matter how bad,
with the ease of a quick study shaking backstage
and later could remember the names of the faces
of students arranged in rows of rows and call them
back to be recognized or counted absent.
He could think, even think and think and then rename
and remember what it was he should have done
when he hadn’t done anything in forgettable moments
like this one now. We are gathered here to pay
our last respects to an absentee, whose name
you can find somewhere in your programs. He had something
to do and apparently did it or we wouldn’t be here.
I’m speaking now to some memorable purpose
or other, and you, on yours, are sitting there.
–from Rattle #31, Summer 2009
March 25th, 2010
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Review by Ross Losapio
SAVE THE LAST DANCE
by Gerald Stern
W. W. Norton & Company
500 Fifth Avenue
New York, NY 10110
ISBN 978-0-393-33731-0
2009, 91 pp., $13.95
www.wwnorton.com
…it is
what it is – and you will look at it, you and me,
and say ‘that’s right’’ not even, ‘that’s what I had
in mind’…
(“The Preacher”)
Gerald Stern is a master of his craft. With over a dozen collections of poetry to his name, he proves with his latest, Save the Last Dance, that he remains at the top of his game. Stern’s love for the topics of his poems is profound and he commits these subjects to writing with such confidence and proficiency that the reader cannot help but adopt his vision.
That is not to say that Stern’s poetry will not challenge the reader. His imagery is visceral and communicates a great deal; however, his narrative style is often perplexing. Poems such as “1950,” “The Truth,” and “Bronze Roosters” appear to begin in mid-sentence, or even mid-thought. In addition, the poet ends many of his works with a sense of abrupt curtailment that can be frustrating:
you know the details, the porches pulled you up,
your face turned white at a certain point, I’m sure
you walked through a cloud how slow you learned how absurd
the goats of Arcady or the baskets of apples
in New Jerusalem compared to that.
(“What For?”)
In this instance, the reader is reigned in like an errant horse. It can be a shocking experience when a new comparison or image coincides with the poem’s end, forcing a period of doubt and reflection that can be uncomfortable for casual readers. Meaning may only be discerned after multiple readings, but the potential reward is great.
Stern never assumes an air of superiority in his writing. His verse is full of self-deprecation and self-revision. At times, he alters a fact or event in the very next line of a poem, claiming that it sounds better a certain way or that a detail had been omitted. This style causes a familiar relationship to be forged; the reader feels as if Stern is right there alongside him or her, muddling through the details and trying to make sense of it all at the same time.
To speak in a broad sense, Save the Last Dance is all about holes–actual, mental, and metaphysical. This theme winds its way quietly throughout the book, though it may only be obvious in the final piece. It elegantly ties the collection together as a cohesive whole. Conceptually, the hole is most thoroughly explored in the dialogue of “The Preacher.” The speaker responds to Peter, his companion, explaining what holes mean to his work:
‘My figures
always start with the literal and the spreading
is like blood spreading,’ I say, ‘and as for the wound it
comes from growing up with coal, the murder
of everything green, rivers burning, cities
emptied, humans herded, the vile thinking
of World War I and II, the hole in England,
the hole in Germany and what we can’t en-
dure…’
The hole, in this passage, is a deficit that is deeply personal and also universal to mankind: that nagging want which drives the poet to write. The hole, though, can serve a purpose, can produce something beautiful. In “Flute” and “Flute II,” Stern marvels at the fact that it is the vessel for music and all its moods and representations. The mysterious woman at the focus of these poems produces spring and light, joy and gloom from the depths of her hollow instrument.
…I am wavering
at only reliving though what is hard is being there-
I don’t know what the Germans called it, existing,
non-existing, both at once, there is a
rose explaining it, or it’s a table…
(“Traveling Backwards”)
Stern is able to present his idea of a hole subtly as well. In “Traveling Backwards” he conveys it without a proper name by obliquely defining it as existence and non-existence coinciding. A hole, after all, is defined by its own absence, an emptiness. This piece also displays the poet’s humility. He readily admits when something is beyond his description, even laments it at times, but, somehow, manages to depict it anyway. In this way, the reader goes through the same mental exercises, ultimately arriving at Stern’s assessment.
Of course, sometimes a hole is just a hole: a place by the side of the road to bury a fawn, struck accidentally by a car, as in “My Dear.” Gerald Stern, lest the reader forget, is a great lover of life. His poems are tribute and sacrifice to the numerous and ever-multiplying objects of his love: elm trees, old friends, spaghetti, and, especially, animals. The fawn becomes a member of the family and Stern’s language in describing its death is devastating. His most profound descriptions are reserved for these creatures. For example, the collection’s namesake poem, “Save the Last Dance for Me” concerns a Chihuahua that the speaker must rescue from an uncovered sewer:
Jésus, kiss me again,
Jésus, you saved me,
Jésus, I can’t forget you;
and what was her name who gave me
the towel? and who was I?
and what is love doing in
a sewer, and how is disgrace
blurred now, or buried?
The woman who charges him with rescuing the dog is forgettable. Even the speaker’s own identity comes into question as the poem concludes, but the Chihuahua has a name and a distinctive character. In being rescued, it loves the speaker so fiercely, creates such an impact, that it is remembered and personified long after other details about the event have been lost forever.
Throughout Save the Last Dance, Gerald Stern writes with a selflessness that is both refreshing and disconcerting. His work is absolutely concerned with his subject and the moment in which it exists. As a result, the reader will feast on the imagery employed and the devotion evident in Stern’s writing. Consequently, it can be difficult to frame individual poems, initially, with a clear narrative as the poet endeavors to truthfully replicate what he perceives. Those willing to work a little harder and read a little more carefully, however, will find it to be a rich experience. Gerald Stern is a commanding presence in contemporary poetry, the evidence of which lies in this collection.
______________
Ross Losapio is a New Jersey native and graduate of Loyola University Maryland where he received a Bachelor of Arts degree in Writing and English. His poetry has formerly been published in Soundings East, Italian Americana,and, most recently, in the Fall 2009 issue of Interrobang?! Magazine. He has also self-published a chapbook of poems entitled The Measure of Healing.
March 24th, 2010
Christine Butterworth-McDermott
NINE
Mary and I go down to the creek
after the rain—the cracked ground
surrounds the moist center of the riverbed,
the dirt has never been this brown. Nothing
is ever saturated here. Mary gingerly places
her feet in the mud—when it dries her footprints
will be there for weeks and weeks. I’m determined
to make my mark, too, stamp on the ground,
sink knee deep. Mary tries to pull me free,
but the mud sucks me down. In the end, I lose
my balance and my new keds. Mary goes down
with me. We laugh and laugh until, slathered,
we make our way back to her mother’s kitchen.
Mrs. McClain throws us into the tub, scrubs
the mud from behind our ears. Mary’s pajamas
are too small for my long legs but are warm
from the dryer. We sit at the kitchen table;
Mary’s mother warms tortillas in a pan with butter.
I have never had tortillas before. We all sing along
to Sonny and Cher. Mary’s mother is Mexican
and her name is Rosie and she is warmer than
my mother, as warm as the buttery flour shell
in my mouth. She sends us to bed and we lie in
Mary’s room and talk about what it will be like
in nine years when we go to college, although
nine years seems an impossibly long time.
We talk about boys and the girls we hate in
the third grade and how weird it was that when
I moved here, we had the exact same pair
of glasses, which sort of makes us like sisters.
I tell her about my dead sister who is now in
Heaven. I say I hope she’s not lonely. Mary
says not to worry: God and Mary (the other one)
and angels take care of her. I fall asleep under
the moonlit picture of Jesus with his bloody crown
of thorns. I don’t like how his eyes watch me toss
and turn. I don’t like to think about dying
like my sister or the baby bird eaten away by ants
in my front yard. I don’t like the fact that my mother
is as cracked as the riverbed with nothing moist
in the center of her heart and that I am sinking deep
down into a darkness I don’t know how to name
where there are no Marys to pull me out.
–from Rattle #31, Summer 2009
March 23rd, 2010
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Michael T. Young
THE RISK OF LISTENING TO BRAHMS
I like action movies for the same reason
I like Brahms, or undiluted scotch,
the constant flux of the sea,
or the sun’s light and heat stripped down
to raw fire, to the burning sine qui non,
like the first time I fired a gun and felt
deliriously naked and in that denuded moment,
remembered what I was chasing after when
as a teenager, without telling anyone,
I hopped on a bus for Philadelphia
and checked into the first hotel,
struggling to dodge those who knew me
to find if I wasn’t something more
than they expected, or could become
something other than they could know,
thrilled by the risk and uncertainty, the same
as when I hiked a mountain without water
on a humid summer afternoon,
trudging deeper into heat exhaustion,
the nausea stopping me every twenty feet
to gather strength from the pleasure
of wondering if I would make it home.
–from Rattle #31, Summer 2009
March 22nd, 2010
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Kate Peper
DON’T YOU MISS THE PHONE BOOTH—
—a place where once you closed that hinged door
you could still look out, but now the outside world
was hushed and you were in a capsule of privacy?
The etchings of phone numbers, names and expletives
cheering you while you listened to the dial tone,
thinking, grandly, how connected you were
to those who came before you in this one booth.
And wasn’t it comforting, too, to feel the heft and solidity
of the phone book or rub the cigarette burns on that little corner table?
In old movies, people excused themselves in restaurants
to make a call and you, yourself, remember finding
the quiet corner near the restrooms, the pay phone
inside the cubicle just big enough for you to lean in.
How good you were at not speaking loudly. How nice it was
for folks to stand back, waiting for the caller to finish and step away
before walking up and putting in the dime.
Oh, sure, back then it meant people couldn’t reach you 24/7,
photos snapped from your cell at a dinner party couldn’t be sent
to your loved ones in Zurich, or your pre-teen’s thumbs
couldn’t get the workout from texting, but hey—
wasn’t it swell to walk down a city street and the only
people you heard talking to themselves were crazy?
And driving away from the city, no pop song sound bites
rang in your pocket? And in the pouring rain, when you miss
your turn to So-and-So’s Cabins, the wipers going like mad,
you see a closed gas station and with relief—a sudden feeling of joy—
spot the shape of the booth with its panels lit,
the unmistakable sign of the phone on top, haloed in light,
offering you shelter and connection.
–from Rattle #31, Summer 2009
